Abstain from every form of evil. Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it. (1 Thessalonians 5:22-24)
Living Before God Without Blame
The challenge of living the Christian life is the Christian life is a challenge. Serving the Lord brings the wrath of Satan against those who would align themselves with the Son of God. The devil works hard to keep his followers within his camp but he works harder when they desert to the covenant of God. He lays traps, allures with temptations and convinces the followers of Christ to challenge the word of God. One allurement Satan uses is to allow the Christian to have a belief system in God but to taint his life with the trappings of peripheral sins. When Aaron produced the golden calf, he declared the calf was the God who delivered them from Egypt. He mixed the belief in God with the acceptance of calf worship. Allowing an appearance of evil will lead to evil.
Christians are different from the world. The character of a child of God sets them apart from the things of the world. This is called sanctification. Something that is sanctified is set apart and Christians remove themselves from the influences of the world. Paul’s admonition comes from the desire to have God set us apart completely. The prayer of a Christian is asking the Lord to put us apart from the world. Second, this sanctification involves the spirit, soul and body of the child of God. Everything in life is governed by setting apart the motives, actions and example to the glory of God. As a result, the child of God is found without blame when the Lord returns. Temptation attacks the spirit of the Christian daily. Living blameless will lessen the influence of evil and secure a greater blessing from the Lord.
A simple formula to be found blameless before the Lord is to remove any form of evil that would detract. What is interesting about Paul’s admonition is that he does not suggest to abstain from evil (which is vital) but to abstain from the appearance of evil. To be found blameless before God, the Christian should not live life so near the bounds of evil that would tempt them or cause others to believe the acceptance of such. The scripture is very clear. Christians can try to get as close to evil without being influenced but the Holy Spirit plainly admonishes the need to stay away from what may be the form of evil.
God’s sanctification cannot be complete if we put ourselves in harm’s way. Jesus taught the disciples to pray that God would not lead them into temptation and all the while, the Christian is enjoying the form of evil. An example of this is social drinking. Children of God will defend the right to drink beer and wine as long as they do not get drunk. If we are to abstain from the form of evil, how can God sanctify us when we try to keep one foot in the world? If we drink socially, are we presenting ourselves blameless before God? What if we have a few too many beers or glasses of wine and the buzz sets in and we become intoxicated? Whose fault is that? Abstaining from every form of evil means to stay away from everything that can bring harm to our bodies and our soul. If we are to be preserved blameless at the coming of our Lord Jesus Christ we cannot be found standing with a beer can or glass of wine in our hand. Holding fast to what is good is to remove any trace of temptation from our lives.
Living blameless lives removes everything that can tempt our spirits to evil. The idea that I can be as close to the edge of a precipice without harm is foolish. Staying away from every form of evil will lessen the impact of evil on my life and my example. Flirting with danger usually gets a date. Sanctified people are those who will have nothing in their lives that will tempt them more than the challenges of life that persist on a daily basis. Put away evil and remove the appearance of evil.
A holy person is one who is sanctified by the presence and action of God within him. (Thomas Merton, Life and Holiness, 1963)
The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. Wisdom is good with an inheritance, and profitable to those who see the sun. (Ecclesiastes 7:8-11)
And as it is appointed for men to die once, but after this the judgment. (Hebrews 9:27)

“Listen to Me, O house of Jacob, And all the remnant of the house of Israel, Who have been upheld by Me from birth, Who have been carried from the womb: Even to your old age, I am He, And even to gray hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you. “To whom will you liken Me, and make Me equal And compare Me, that we should be alike? They lavish gold out of the bag, And weigh silver on the scales; They hire a goldsmith, and he makes it a god; They prostrate themselves, yes, they worship. They bear it on the shoulder, they carry it And set it in its place, and it stands; From its place it shall not move. Though one cries out to it, yet it cannot answer Nor save him out of his trouble. (Isaiah 46:3-7)
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. (Colossians 3:15)
Can you draw out Leviathan with a hook, or snare his tongue with a line which you lower? Can you put a reed through his nose, or pierce his jaw with a hook? Will he make many supplications to you? Will he speak softly to you? Will he make a covenant with you? Will you take him as a servant forever? Will you play with him as with a bird, or will you leash him for your maidens? Will your companions make a banquet of him? Will they apportion him among the merchants? Can you fill his skin with harpoons, or his head with fishing spears? Lay your hand on him; remember the battle — never do it again! Indeed, any hope of overcoming him is false; shall one not be overwhelmed at the sight of him? No one is so fierce that he would dare stir him up. Who then is able to stand against Me? Who has preceded Me, that I should pay him? Everything under heaven is Mine. “I will not conceal his limbs, his mighty power, or his graceful proportions. Who can remove his outer coat? Who can approach him with a double bridle? Who can open the doors of his face, with his terrible teeth all around? His rows of scales are his pride, shut up tightly as with a seal; one is so near another that no air can come between them; they are joined one to another, they stick together and cannot be parted. His sneezing’s flash forth light, and his eyes are like the eyelids of the morning. Out of his mouth go burning lights; sparks of fire shoot out. Smoke goes out of his nostrils, as from a boiling pot and burning rushes. His breath kindles coals, and a flame goes out of his mouth. Strength dwells in his neck, and sorrow dances before him. The folds of his flesh are joined together; they are firm on him and cannot be moved. His heart is as hard as stone, even as hard as the lower millstone. When he raises himself up, the mighty are afraid; because of his crashings they are beside themselves. Though the sword reaches him, it cannot avail; nor does spear, dart, or javelin. He regards iron as straw, and bronze as rotten wood. The arrow cannot make him flee; slingstones become like stubble to him. Darts are regarded as straw; he laughs at the threat of javelins. His undersides are like sharp potsherds; he spreads pointed marks in the mire. He makes the deep boil like a pot; he makes the sea like a pot of ointment. He leaves a shining wake behind him; one would think the deep had white hair. On earth there is nothing like him, which is made without fear. He beholds every high thing; he is king over all the children of pride.” (Job 41)
Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities–Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance. (Luke 8:1-3).