
Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. (Titus 2:9-10)
The Christian Slave
Slavery has been around since the beginning of time. Armies would not only conquer lands but also take the people into slavery for their own purposes. Slave markets were common. The Law of Moses forbade the ill treatment of slaves, protecting them from being oppressed and abused. If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth. Slaves had the right to rest on the Sabbath and to attend national festivals. Families that were heavily in debt could be taken as slaves to repay the money owed. The Law prescribed seven years before release.
Slavery under the Romans was very different from Jewish law. The Roman Empire’s economy was largely built on the backs of its slaves. There were fewer protections for slaves under Roman law that would allow the cruel treatment of the bondservant. The New Testament accepted slavery as a way of life, seeking to temper the consequences by showing the grace of God through the lives of godly slaves. The book of Philemon is a testimony to a Christian master taking back his servant, who, in his absence, had obeyed the gospel of Christ. Paul admonishes Philemon to show the character of Christ toward his servant, Onesimus.
The instructions of the Holy Spirit to slaves who were bound in Christ were to be obedient and do their best to please their masters. God never wanted slaves who were children of God to become rebellious. He tells the slaves not to talk back to their master or to steal from them. Their character must be entirely trustworthy in everything they do. They must show goodness toward their masters to show how the gospel destroys the shackles of slavery. This applied to slaves bound to both good and harsh masters.
The apostle Peter would tell slaves to follow the example of Christ, who suffered, leaving an example of righteousness to serve the Lord God above all men. When Jesus was reviled, He did not revile in return. Slaves must do the same. Jesus suffered and was threatened, but He did not threaten in return (He could have called twelve legions of angels). Slaves must show the character of godliness even if beaten to show the glory of God. The Holy Spirit commanded masters to no longer be harsh toward their slaves and to give up the use of threats. God warns masters who abuse their servants that He will repay them in kind in judgment.
Slavery was a reality the New Testament church faced daily. The gospel of Christ could change that both for the master and the slave. What the world saw in the lives of Christian slaves and masters was the joy of grace that allowed men to live together in peace and harmony. While slavery is gone in most parts of the world, the spirit of relationships is the key to understanding how to get along with others. Everything must be to the glory of God. There is a correlation between the attitudes of those in the workforce and their showing, in business, the godliness of the word of God, doing their best, and showing themselves trustworthy and good. By the example of Christians living by the gospel, the world can see how the Word can change families, communities, and the country. Let the light of Christ shine in every part of life – whether slave or free.








