Who Wants To Be King Over The Trees?

Who Wants To Be King Over The Trees?

billowing_treeThe history of Israel under the “Judges” was not only a time of upheaval and unrest but also a time characterized by extreme violence. Following the death of Gideon the people of God fell into the debauchery of Baal worship forgetting the deliverance of Jehovah from their enemies and forgetting the kindness of the house of Gideon (Judges 8:33-35). Rising to the occasion, Gideon’s son Abimelech appealed to his uncles to have the people make him king instead of the rule of his brothers. The people accepted Abimelech’s offer and paid him money to hire “worthless and reckless men” (Judges 9:4). Abimelech “went to his father’s house at Ophrah and killed his brothers, the seventy sons of Jerubbaal, on one stone. But Jotham the youngest son of Jerubbaal was left, because he hid himself” (Judges 9:5).

When Jotham heard that the people made Abimelech king he went to mount Gerizim and pronounced to the men of Shechem the parable of the trees.

“The trees once went forth to anoint a king over them. And they said to the olive tree, ‘Reign over us!’ But the olive tree said to them, ‘Should I cease giving my oil, with which they honor God and men, and go to sway over trees?’

“Then the trees said to the fig tree, ‘You come and reign over us!’ But the fig tree said to them, ‘Should I cease my sweetness and my good fruit, and go to sway over trees?’

“Then the trees said to the vine, ‘You come and reign over us!’ But the vine said to them, ‘Should I cease my new wine, which cheers both God and men, and go to sway over trees?’

“Then all the trees said to the bramble, ‘You come and reign over us!’ And the bramble said to the trees, ‘If in truth you anoint me as king over you, then come and take shelter in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon!’ (Judges 9:8-15)

Jotham’s parable addresses the murder of his brothers by the hand of Abimelech and the complicity of the people of Shechem. Moses had warned of the danger of evil deeds when he said, “Be sure your sin will find you out” (Numbers 32:23). The people of God had turned their back on the house of Gideon and once again turned their back on God. Their decision to allow a ‘bramble’ of a man like Abimelech to lead them shows their own worthlessness and desire to live for their passions. What good would come for letting Abimelech lead them? Jotham prophesied that Abimelech would find misery in death and the people who hired him would not go unpunished.

Three years pass and the people of Shechem and Abimelech have a “falling out” (brought on by the Lord – Judges 9:22-23). They decide to kill Abimelech setting up an ambush against him on the tops of the mountains. Discovering their plan Abimelech attacks the city, killing everyone and demolished the city and sowed it with salt. When the men of the tower of Shechem heard of the destruction they fled to the temple of the god Berith. Abimelech set the stronghold on fire killing about a thousand men and women.

Going to Thebez Abimelech attacked the city and forced everyone into a strong tower.  “So Abimelech came as far as the tower and fought against it; and he drew near the door of the tower to burn it with fire. But a certain woman dropped an upper millstone on Abimelech’s head and crushed his skull. Then he called quickly to the young man, his armor bearer, and said to him, ‘Draw your sword and kill me, lest men say of me, ‘A woman killed him.’ So his young man thrust him through, and he died” (Judges 9:52-54). Jotham’s parable of the trees had come to pass.

Many years later the prophet Jeremiah would remind the people of God the lesson of sowing and reaping. “’Your own wickedness will correct you, and your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing that you have forsaken the Lord your God, and the fear of Me is not in you,’ says the Lord God of hosts” (Jeremiah 2:19). Abimelech and the people of Shechem thought they could live without consequence. Their evil schemes are what destroyed them in the end. Paul declared,“If you live according to the flesh you will die” (Romans 8:13). The nature of sin is that it will always bring pain. It looks good, tastes good and is very desirable but the poison of its nature only brings heartache, suffering and even death.

Abimelech brought destruction upon himself. His devious plans would not go unpunished by God. As a child of Abraham he should have known and understood this lesson. His dying wish is the mocking reminder of man’s foolish attempt to fool God. The Lord does not let sin go unpunished. “For the ways of man are before the eyes of the Lord, and He ponders all his paths. His own iniquities entrap the wicked man, and he is caught in the cords of his sin. He shall die for lack of instruction, and in the greatness of his folly he shall go astray” (Proverbs 5:20-23). The people of Shechem did not go unpunished either. “Thus God repaid the wickedness of Abimelech, which he had done to his father by killing his seventy brothers. And all the evil of the men of Shechem God returned on their own heads, and on them came the curse of Jotham the son of Jerubbaal” (Judges 9:56-57).

 

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He Gave Himself For My Sins

He Gave Himself For My Sins cross earth

I struggle with sin. Since the days of knowledge when the awareness of sin entered my life the battle of good and evil has waged a vicious conflict on the fields of my heart, mind and soul. Crater filled landscapes paint the picture of the epic struggle against the spiritual hosts of wickedness deployed against my will. Memories are vivid of the valleys of defeat and hills of victory. The battle continues each day and final victory will only be found in the coming of the King or the embrace of death.

There is a wonderful beauty in this place of conflict where the soul is tested. In each place of battle where blood was spilt and fighting was waged stands a blood stained cross. As I view my life on the pages of war I do not see defeat or sorrow but victory because my battles were fought in the blood of Jesus Christ. The fields of Arlington are arrayed in acres of white crosses giving honor to noble men and women who served sacrificially for their country. Inscribed upon the marble are names and a dash of life. Scattered over the remains of my battles is a cross bearing one name – time and time again placed upon the hallowed ground of where my King gave Himself to redeem me.

Long ago a soldier of the King wrote these tender words of affection of his conflicts endured and battles won in the cross of Jesus: “Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen” (Galatians 1:3-5). Paul would later describe how he had “fought the good fight” (2 Timothy 4:7) as a soldier of the King. He knew the power of the saving grace of Jesus Christ who gave Himself for Paul’s sins and I must learn the same lesson of how Jesus gave Himself for my sins.

There are many victories where sin is resisted and the power of self-control manifests its crushing blow against the influence of Satan. “I can do all things through Christ who strengthens me” (Philippians 4:13) sounds forth from the trumpet of God as temptation is driven away and sin is conquered. What glorious days they are. Built up in the might of God we bear the armor upon the hills of bloody warfare defeating the forces of evil on every hand. We withstand in the evil day and standing with truth are able to “quench all the fiery darts of wicked one” (Ephesians 6:16). We are “strong in the Lord and in the power of His might” (Ephesians 6:10) and placed upon those hills of victory the cross of Jesus Christ rises in triumph.

Not all days end in victory for mortal flesh. The dark days when temptation is not resisted and the desires of the flesh, pride of life and lust of the eyes slay our spirits are hard days. We fail. We sin. “For the good that I will to do, I do not do; but the evil I will not to do, that I practice … O wretched man that I am! Who will deliver me from this body of death” (Romans 7:19, 24). It is then that the cross of Jesus is placed upon the burned remains of my spirit and forgiveness granted. In my sorrow I seek forgiveness from a loving and merciful God.  “The Lord is merciful and gracious; slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father pities his children, so the Lord pities those who fear Him. For He knows our frame; He remembers that we are dust” (Psalms 103:8-14).

Life is filled with the burned remains of the days of failure where sin had its greater victory. But these pages in life are not marked with sorrow and defeat but with the blood stained cross of Jesus who “gave Himself for our sins.” As I look upon the vile moments of Satan’s victory I hear the voice of the Father dispelling thoughts of defeat in showing the forgiveness of sins through the sacrifice of His only begotten Son (John 3:16). Jesus died for me so that His cross and His death would mark the place of my failures. He died for MY sins. He died for ME. He gave His life for MY life. He died so that I could LIVE. His blood stained cross fills the landscape of my life with a debt that I can never repay.

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Jacob’s Love Should Be Our Love (Kent Heaton)

loveJacob’s Love Should Be Our Love 

It is not the most romantic way to get married but considering the customs of the day and the fact that an 84 year old man was willing to work seven years to marry; it is a true love story. Jacob had fled from the wrath of his brother Esau and came to Padan Aram to find a wife from his mother’s family (Genesis 28-29). After a month of arriving at Laban’s home, an agreement was made that Jacob would work seven years and be wed to Laban’s youngest daughter Rachel. The story changes when after seven years Laban tricks Jacob into marrying Rachel’s older sister, Leah. Jacob would go on to marry Rachel that year but have to work another seven years for Laban.

When it was agreed for the first seven years to receive the hand of Rachel, Moses writes: “So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her” (Genesis 29:20). Here is deep romance as his love for her made time go by as but days instead of years. His spirit was filled with how beautiful Rachel was and how much he longed to live with her and be with her. The hard labors of the day did not seem quite so difficult because he knew at the end of his labors his life with Rachel would begin.

There were hard days for Jacob. Every week had a Monday and it would seem things would always go wrong on Monday. Working the herds was tedious work. Digging wells was hot and difficult work. The heat of those seven years burned heavy on the body. Sweat was not a guest but a part of the family. Many days were filled with joy and the refreshing rains helping bring a sense of peace and calm. Ewe lambs reminded Jacob of the preciousness of life and seeing families sharing together in the course of life lifted his spirits to long for his own family. Life with its ups and downs was not a burden to Jacob. His love for Rachel was his morning motivation, his drive in the afternoon and his calm mediation in the night.

Jacob loved Rachel. He loved her with all his heart and he tried his best to please her. They talked long hours about the time they would share together. The joy of their relationship was built upon a common bond of devotion and love. Two thousand and fifty five days did not seem such a long time when they thought of each other and how much they loved one another.

The Hebrew writer reminds us we have two appointments we must keep: “And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Hebrews 9:27-28). Emphasis is often place upon the reality of death and certainty of judgment. Yet found in the last part of that plea is the love we have for the Lord to “eagerly wait for Him.” This same idea is expressed by Paul in Philippians 3:20 as we “eagerly wait for the Savior, the Lord Jesus Christ.”

Jacob’s love for Rachel was so full that seven years seemed like days. Our love for the Lord should not be found in the appeals of this earthly habitation but the new creation found in eternity. To eagerly wait for something is to have the feelings of longing, desire, expectation, wanting and love that burns in our hearts because we are separated from our Father. It is easy to become so enamored with the weight of the world that our love for God is diminished. Jesus explained the kind of love we should have in Mark 12:30 – “And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.”

Call Jacob silly but he loved Rachel like nothing else. He just loved her so much he could not stop thinking about her. His desire was to spend every moment with her. Isaac’s son loved this girl with all his heart, his soul, his mind and his strength. Should we have any less love than that for God? People in love act like people in love. They think of whom they love often and they talk to whom they love often. Their one desire is to spend time with one another. There is nothing they will not do to have time with one another.

Life can be hard. We have a lot of Mondays. Trials and tribulations flood our days with its misery and sorrow. But the love we have for God gives us the heart to see through all of that and long for a time we can see the face of God. “No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads” (Revelation 22:3-4). The more we love God the more we want the Lord to return. “Surely I am coming quickly. Amen. Even so, come, Lord Jesus” (Revelation 22:20).

Do we experience separation ‘anxiety’ because we are not with the Lord in eternity? Paul felt the pains of his love for the Lord when he writes, “So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (2 Corinthians 5:6-8). Love makes us want to be with the Lord and talk with the Lord and share with the Lord. In our endless world of talk, talk, talk on cell phones, smart phones, texts, FaceBook, Twitter and every communication module known to man how much does our love for Jesus Christ cause us to stop and spend time with the Lord; with His Father; with the Holy Spirit; with the WORD OF GOD?

Jacob’s love for Rachel shows me that my love for God makes my day easier. Those hardships are not so bad anymore because of my love for Him. He promised that He would never leave me and that is love (Hebrews 13:5). He gave me His only begotten Son and that is how I know how much He loved me (John 3:16). Jesus gave His life for me – what greater love is there (1 John 3:16)? Let me show my love for him every day. Help me to tell others how much I love my Lord. May they see my love for Him in my life every day. Let my heart be lifted up to His love. God – I love you.

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The Steps Of A Leader (Kent Heaton)

The Steps Of A Leader86

Bob Andrews defined the art of leadership in three ways: (1) knowing when to step up; (2) knowing when to step back; (3) knowing when to step aside. There is a time for leaders to step up to the task before them and pave the way for others. In the work of leadership there is a time to step back and let others accomplish the work. This does not detract from leadership but enhances it. Finally there is a time when leaders need to step aside. These attributes of leadership have a great impact upon the leadership of a local congregation and the work of the Lord.

The twelve apostles were tasked of taking the message of Jesus Christ to the world (Matthew 28:18-20). Under their leadership guided by the Holy Spirit the apostle Paul would later declare the gospel had been “preached to every creature under heaven” (Colossians 1:23). The pattern of organization was propagated through the direction of the apostles. “So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed” (Acts 14:23). These men who would wear the mantle of leadership were called “elders” (Acts 20:17); “overseers” and “shepherds” (Acts 20:28); and “bishops” (Philippians 1:1). Each name described the work they would engage in as leaders of the church of God.

Paul describes the work of leadership in Acts 20:28-31 as those who must take heed to themselves and the flock as diligent shepherds tending the family of God. Serving as overseers these men bear the responsibility of the souls of those in their care (Hebrews 13:17). Shepherding illustrates the relationship of the shepherd to the sheep by knowing his sheep and leading them forth. Jesus explained the role of leadership when He said, “To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers” (John 10:3-5).

The relationship of the elder to the members of the local congregation is built upon a relationship of trust and provision. These men do not reside in quiet meetings behind closed doors with little or no interaction with the members but one on a personal level where the members are willing to follow the guidance and wisdom of its leaders.

Overseeing the church is being watchful of the souls of the members. Love for souls is a vital part of the elder’s role in the local congregation and time must be spent in developing that love. To be an overseer is to be aware of the needs on a personal level. This will only enhance the willingness of the members to respond to the loving hand of the elders as they lead the flock.

Leadership in the church can be found in the three actions spoken of by Bob Andrews. There is a need in the church for men to (1) step up to the wonderful life of serving the Lord as a leader of men’s souls. The elders in the first century were not perfect men but they loved souls to give their lives for them. The Holy Spirit instructed Paul in the qualities of men who take on the leadership role of shepherding (1 Timothy 3; Titus 1) and many men possess those qualities today. So often, brethren have imposed greater restrictions on who can serve as elders than the Holy Spirit instructed Paul and the result is the church fails to grow. Men of courage need to step up to the work of serving as bishops of God’s church and exercise the role of shepherding the flock with the love and care for God’s people.

Stepping up the work of overseeing the church is no small task. Often in the work of leadership elders must step up and make difficult decisions. Having the courage to make these decisions will require boldness and a willingness to be criticized. Paul warned the Ephesians elders to “watch” (Acts 20:31). Guiding the hearts of minds of a congregation is a daily task of vigilance.

Within an eldership there is also a need for leadership to be exemplified when they (2) step back and let others do a work. Elders who micro-manage the deacons or others in the church are not leading but driving cattle. “Leadership is influence” according to John Maxwell and serving as an elder is influencing others to accomplish the work of the Lord in their own lives. Deacons are men who also have qualities given by the Holy Spirit (1 Timothy 3) and elders should let these men accomplish their work in their specific role. When assigned a task deacons should be expected to carry out the assignment without the prodding of the elders. This would include other functions within the church. Leadership is helping others realize their potential in serving.

Good leadership qualities are also found when elders realize that others are better suited to accomplish a task than they may be. Stepping back may simply mean to allow another person to facilitate a need to help uplift and build up the congregation. Great leaders are those men who allow others to develop their potential within themselves.

Finally (3) there may be a time for elders to step aside. A prevalent view is often held that once a man becomes an elder he must serve that capacity for life. But there are many things that may hinder a man from doing his work of shepherding the flock. Age can diminish the clarity of mind to deal with sometimes overwhelming challenges of shepherding. The work of an elder is exhausting at times: visiting the sick, encouraging the downtrodden, guiding the hearts of new converts, massaging the marital strife within families, helping parents train their children in spiritual paths, planning the work of the church, admonishing the unruly and a hosts of other things that take time and energy. When a man becomes unable to carry out these functions it may be time to step aside and let those who can fulfill the role.

The work of shepherding is a daily work. Shepherds do not sit around once a month and make decisions for the flock without being among the flock. As Lynn Anderson explains, “Shepherds need to smell like the sheep.” When a man no longer “smells like the sheep” he must have the courage to step aside or step down as a shepherd. How can a man who does not know the flock and their needs serve as a knowledgeable leader? Family conditions may prohibit the man from doing the work of shepherding. Sometimes congregations grow beyond the understanding a man who has served faithfully for many years and he no longer understands the needs of the church.

It takes great courage to realize the need to step aside from the eldership. Death should not be the only reason a man no longer serves as an elder. The work of shepherding includes the training of other men to STEP UP to the role so that one day a man can STEP ASIDE and let the church be guided by men who are leading, guiding, admonishing and encouraging the flock. Serving as an elder is not about accolades from men. Humility is the armor of any man serving. Elders will receive a greater judgment (Hebrews 13:17; James 3:1) but they do not get a larger crown for serving. As servants (John 13) they lead by serving the Lord Jesus Christ. Great leaders are those men who step up, step back and step aside.

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Lord Give Me Courage (Gary Ogden)

Lord, Give Me Courage
(Gary Ogden)

Lord, give me courage Thy Name to confess,
Never to curse, always to bless.
Help me Thy Name proudly to wear,
Thy banner to carry, my cross daily bear.

Give me the courage to stand up and say,
“Jesus I know, I walk in His way.”
Give me the courage to stand up and fight,
To abhor Satan’s evil and cleave to the right.

Give me the courage the victory to win,
To overcome Satan, to overcome sin.
Give me the courage when I must have pain,
To learn that contentment is wonderful gain.
Give me the courage, O Lord, I pray
Help me be stronger with each passing day.
Give me the courage to say what must be said,
To give strength to the living, life to the dead.

Give me the courage to follow my Lord,
Assured in the promises made in His word.
Help me daily to walk in His light
As a child of the day and not of the night.

And when I approach the land of the dead,
Help me to face that night without dread.
Then when I have come to the end of the way,
Bear me away to the Kingdom of Day.

In Jesus Name, Amen.

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When Jesus Came To Town

NTPL64When Jesus Came To Town

Nestled on the northwest corner of the Sea of Galilee, Capernaum was a town of some significance in the days of Jesus. It became a place the Lord would call His own (Matthew 4:13; 9:1) and where Peter lived with his wife and mother-in-law (Matthew 8:14-15). Following the teaching on the mountain Jesus enters the city when a centurion comes to Him pleading on behalf of a servant. The Roman soldier explains, “Lord, my servant is lying at home paralyzed, dreadfully tormented” (Matthew 8:6). Telling the centurion that He would come and heal the servant the warrior bears a humble heart begging Jesus not to trouble Himself with coming to his home. The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it” (Matthew 8:8-9). The centurion knew something that many in Galilee did not know. Marveling at the faith of this man of Gentile blood, the Lord desires that His own people exhibit a faith to believe in the unseen and trust in the unknown. Blessing the centurion Jesus says, “Go your way; and as you have believed, so let it be done for you” (Matthew 8:13). The servant was healed that same hour.

The city by the sea had a special significance in the ministry of Jesus. Here the Lord raised up the servant of the centurion from his torment but also healed the mother-in-law of Peter from a fever (Matthew 8:14-15), the paralytic (Matthew 9:1-2), the ruler’s daughter (Matthew 9:23-25), the multitudes (Matthew 8:16) and healed the nobleman’s son (John 4:47). Imagine all this being done in one city. Later Jesus would rebuke the cities where His mighty works had been done but did not repent. Included in that number is Capernaum. “And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you” (Matthew 11:23-24).

What a comparison. Sodom and Gomorrah were so wicked the Lord destroyed them from the face of the earth. “Then the Lord rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens” (Genesis 19:24). If Jesus had come to town and shown His mighty works in healing all manner of diseases the people of Sodom and Gomorrah would have changed their hearts. How much more evidence could be given than to have the Son of God in the flesh among them and then to reject Him. Jesus had come to town and the servant rejoiced when he was healed as did his compassionate master. The few who believed in Jesus and allowed the great Physician to heal them knew the power of God.

Jesus has come to town and who has taken notice? He has since returned to the Father but He dwells in the word of God and His presence is felt in the stirring words of His sermons and the vivid proofs of His power. John declares, “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name … And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (John 20:30-32; 21:25).

Jesus might well declare in our towns and cities the same pronouncement against Capernaum. We have the miracles of Jesus along with His teachings and the complete revelation of the scheme of redemption contained in what men refer to as “The Holy Bible.” Paul told the Christian’s in Ephesus, “How that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets” (Ephesians 3:3-5). And yet how many have failed to come to know the Jesus of scripture and learn of His love, His sacrifice and His desire to save all men (2 Peter 3:9)?

The question becomes more important when the present day followers of Jesus answer what happened when Jesus came to their town? As a people have we come to know the Jesus of the Gospels and the revealing mystery of godliness (1 Timothy 3:16) in the powerful manifestation of His character in our lives? The centurion of Matthew 8 exhibited such a great faith that he only desired for Jesus to speak the word and his servant would be healed. “Assuredly, I say to you, I have not found such great faith, not even in [America]” (Matthew 8:10)! The living Jesus in our lives fills our minds with His great power and mercy to change us and mold us into His character. Our trust in His power is like that of the centurion. We do not trust in our worldly pursuits and desires but the saving power of a powerful Lord.

Jesus can change our lives like those who were healed not only from physical disease but the sickness of the heart. Sin is not a death sentence but an opportunity for the Son of God to show His power in our lives. We are “more than conquerors through Him who loved us” (Romans 8:37). We are not crushed nor in despair; we are not forsaken and we are not destroyed because we are “always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body” (2 Corinthians 4:10). Jesus has come to town and we are HIS!

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The Angel Of The Lord Is On Guard

sword-of-king-richard-the-lionheart-gold-and-silverThe Angel Of The Lord Is On Guard

Those early movies of Johnny Weissmuller as Tarzan in the wilds of Africa would give any child a fright to be in the dark. Imagine camping in the middle of the dark jungle with the roar of lions all about. Fear would hold anyone captive who did not keep a vigilant eye for danger. Sleep was fretful without the confidence of security and safety. Life is more fearful than the imagined distress of a young boy. There is a greater enemy that stalks about our lives seeking to devour and destroy us. The apostle Peter knew what it was like to face this beast. “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober; be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:6-10).

The devil is a very powerful foe and has destroyed millions of lives. He is Hell-bound and will take as many of God’s creation with him as he can. His wiles are full of deceit and the manner of his seduction is overpowering. Every man should fear him. Yet, there is an answer to this seemingly invincible braggart. Found in the psalms the poet David speaks of those will trust in the Lord and declares, “The angel of the Lord encamps all around those who fear Him, and delivers them” (Psalm 34:7).

Consider the imagery for a moment. The child of God is protected all around by the angel of the Lord. This is the same one who withstood Balaam in Numbers 22; gave hope to Gideon (Judges 6); brought judgment on Jerusalem (2 Samuel 24) and performed untold works for Jehovah God in blessing His people: Hagar – Genesis 16; Manoah – Judges 13; Joseph – Matthew 1.

Why should the child of God fear the devil when the angel of the Lord is on guard? If an angel of the Lord can destroy 185,000 soldiers in one night, (2 Kings 19:35) why should I fear a lion whose sentence of death has been measured fully by the blood of Christ? “What then shall we say to these things? If God is for us, who can be against us” (Romans 8:31)? “You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world” (1 John 4:4).

David reminds us in Psalm 34 the Lord is watching out for us (v15) and will not let the devil have sway over us (v16-17). “Many are the afflictions of the righteous but the Lord delivers him out of them all. He guards all his bones; not one of them is broken” (vv19-20). What have we to fear? When the angel of the Lord camps around our lives there is nothing that can separate us from the “love of God which is in Christ Jesus our Lord” (Romans 8:39).

The angel of the Lord empowers us to resist the devil (James 4:7) because he is on guard. There is no power that Satan has that will break the bonds of protection given by God to His people. United with the power of the Almighty the devil is nothing more than a whimpering toothless pup lion. As the armor of God (Ephesians 6) protects us and guides our lives so the angel of the Lord will protect us. Raise the banner of faith high with the knowledge that the victory is ours (1 Corinthians 15:50-58)!

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How I Have Hated Instruction

How I Have Hated InstructionOTPE50

As David came upon the roof of his palace and saw Bathsheba bathing, he must have thought to himself that what he was doing was displeasing to the Lord. He lingered longer casting his eyes upon the beautiful woman bathing. Quietly summoning a servant to go to the house and found out who lived there and the name of the woman; he pondered his decision. As the messenger left could David have thought to himself that what he was doing was a dangerous liaison with temptation and that he should recall the servant at once. David lingers and the servant returns informing the king the woman he saw bathing is a married woman. In fact, she is married to one of David’s mighty men, Uriah (2 Samuel 11:3; 23:39). Bathsheba’s father was also a mighty man (2 Samuel 23:34) named Eliam whose father was Athithophel, an advisor of David (2 Samuel 15:12).

The son of Jesse was a “man after God’s own heart” (Acts 13:22) and was schooled in the law of God. He was not unaware of the instructions of the law and penalties imposed for those who take another man’s wife. The instructions of the law were present in his mind but his desire for Bathsheba shadowed the righteous heart with evil intent. As a bird drawn to a net the king called for Bathsheba and against everything he believed in as a righteous man of God, he ignored what he knew was right and lay with her. Did David take caution for a moment to consider his actions? Afterwards he felt the fury of guilt and shame. Months later he would find his sin standing before him as Nathan the prophet pronounced Jehovah’s punishment on David.

In an irony of events the son of David and Bathsheba would write years later on the dangers of the desires of the flesh. Solomon warns in Proverbs 5 to resist the sin of adultery. There is no good end to it and only ends in bitterness. He writes, “Remove your way far from her, and do not go near the door of her house, lest you give your honor to others, and your years to the cruel one; lest aliens be filled with your wealth, and your labors go to the house of a foreigner; and you mourn at last, when your flesh and your body are consumed, and say: ‘How I have hated instruction, and my heart despised correction! I have not obeyed the voice of my teachers, nor inclined my ear to those who instructed me! I was on the verge of total ruin, in the midst of the assembly and congregation’” (Proverbs 5:8-14). There are lessons David may have instilled in Solomon from his own experience.

Lesson one would be that David realized he should have just left the roof and not lingered. He may have thought he could enjoy the view and not be impacted but Satan was after his heart. Wisdom would have told him to be careful when he goes on the roof and if necessary to stay away from the ‘views’ about him. Joseph knew the power of temptation and when accosted by Potiphar’s wife he fled. He did the only thing he knew to do to save himself and that was to stay as far away from the immoral woman as he could. Paul instructs Timothy to “flee youthful lusts” (2 Timothy 2:22). Why? The only defense is to “not go near the door of her house” and to run with all your might away from the temptation. David knew this. He knew how to run to his enemy (1 Samuel 17; Goliath) but he did not know how to run from himself.

Lesson two is that David knew that beyond the fleeting moment of pleasure there would be consequence. He was sleeping with a married woman. This was not the first time such a thing had happened in the world and no doubt in his life he had seen the grief that came upon those who found themselves victims of the passion of the flesh. Honor is taken away, years of shame and remembrance weary the mind, and life becomes a debt to pay to everyone. The story of David and Bathsheba happened many centuries before the birth of Christ but the Lord saw fit to remind us of the pain suffered in that single act. “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham … and Jesse begot David the king. David the king begot Solomon by her who had been the wife of Uriah” (Matthew 1:1-6). Infidelity is as “sharp as a two-edge sword” (Proverbs 5:4) and the wounds are always tender.

The most difficult part for David is the knowledge when confronted by Nathan that he was the man who sinned. By this time he had also committed murder which is so far outside the realm of reality for a man of God; yet David stood condemned. How could the king have sunk so low in his moral code to first commit adultery and then to bury his conscience in murdering one of his own mighty men, a hero of his day? Lesson three came hard and swift to David. He knew what he was doing was wrong but he “hated instruction” and did not obey the voice of his teachers nor inclined his ear to those who instructed him (Proverbs 5:12-13). When Nathan said to David, “You are the man” (2 Samuel 12:7) the crushing blow of guilt flooded his soul with the lost lessons he did not heed that would have spared him what he now faced.

How many times in the quiet of the day – when the king meditated on the grace and mercy of a loving God – did David regret with all his fiber his refusal to do what he knew was right? He went into his sin with eyes wide opened. The voice of righteousness screamed loudly in his ears and the press of God’s presence surrounded him but to no avail. He was caught in the cords of his sin (Proverbs 5:22). As David laments his adultery he remembers the pain it brought him.  “When I kept silent, my bones grew old through my groaning all the day long. For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer” (Psalms 32:3-4). Regret is filled with the sorrow of a wrong choice. David knew better but the passion of sin moved his heart.

Joseph was convicted unjustly of seducing the wife of Potiphar but he lived with the blessing of a pure mind. He was able to fortify himself with the instructions of the Lord and built upon that strength to increase his courage and faith. David could not. He had failed the instructions and the admonitions. He could regain his life but at what cost? The great tragedy of sin is the lasting aroma of what could have been and what was. Moses Luzzato (1707-1747) wrote, “The evil inclination is to be compared to a conjurer who runs around among people with a closed hand daring them to guess what is in it … Everyone therefore runs after him. Once the conjurer stops for a moment and opens his hand, it becomes clear to everyone that it is completely empty.” David found at the end of his journey that passion was empty when sin was revealed. Had he listened to his teachers and heeded the wisdom of godliness – what a difference the story would have been. Courage is waiting five more minutes after temptation and learning the power of faith.

“My son, pay attention to my wisdom; lend your ear to my understanding, that you may preserve discretion, and your lips may keep knowledge” (Proverbs 5:1-2).

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This Man Has Done Nothing Wrong

agape_-_darkThis Man Has Done Nothing Wrong

Innocent. The man crucified with him was like no other man he had seen. Condemned together with another criminal, the one nailed to the center cross did not fit the profile of a guilty man. The scourging’s of the Roman soldiers would bring out the vilest emotions in man. Bearing one’s own cross through a crowd of revilers humiliated the condemned man to lash out in fear. Enduring the horrific torment of a crucifixion would destroy the sensibility of the strongest man. What the thief observed in Jesus was a man filled with compassion and forgiveness.

As the condemned men struggled on their crosses the robbers hurled insults and mocked the man in the middle (Matthew 27:44; Mark 15:32). But Jesus would not respond in kind and his face did not betray a sense of hatred but one of sorrow and love. “When He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously” (1 Peter 2:21-23). There was something different about this Jesus of Nazareth. And then those words came that tore through the heart of the thief. “Then Jesus said, ‘Father, forgive them, for they do not know what they do’” (Luke 23:34). How could this man do this? The people mocked him and divided his clothes among them and sneered at him poking fun. It was then the thief realized the man crucified with him was not a guilty man. His companion blasphemed Jesus, saying, “’If You are the Christ, save Yourself and us.’ But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong’” (Luke 23:39-41). The thief on the cross came to the realization that all men must reach. All men are under the same condemnation. All men are guilty before God. All men deserve the punishment of our guilt. One man is innocent – Jesus Christ.

The two thieves represent the place of all men. Adjudicated by the Roman authorities the men had been found guilty and sentenced to die. Judged by the law of God man was found guilty and sentenced to die in the Garden of Eden. “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12). No one is exempt of this condemnation (Romans 3:23). The thief reminded his companion that mocking Jesus was hypocritical because all three of them were crucified. Why would a crucified man revile a crucified man? They were both condemned. You and I cannot judge another more harshly because we all share the guilt of blame.

Our condemnation comes from our guilt. What man can claim innocence before God? Abraham could not (Genesis 20) nor could Moses (Deuteronomy 32:51). David was not innocent (Psalm 51:14) no more than the apostle Paul (1 Timothy 1:15). Until man comes to the realization of his guiltiness there can be no salvation. “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all” (James 2:10). One thief denied his guilt and one thief accepted his guilt. The majority of men refuse to acknowledge their guilt before God. Only the few will find remorse in the guilt of sin and seek the Lord (Matthew 7:13-14).

Because of our guilt we deserve to die. The thief knew he was guilty and knew the punishment fit the crime. He realized at that moment that crucifixion was necessary as punishment for his rebellion. This was the point of his change of heart. He saw the crowd and heard their jeering. He looked at his companion and realized he mirrored his own life. It was then he knew it was right for him to be on the cross. Fearing God brings one to the understanding of the guilt of sin and the need for redemption through Christ. Those at Pentecost felt the pains of guilt when they heard they killed the Christ (Acts 2:37). Godly sorrow brings about the need to feel justice from God’s hand because of our sin (2 Corinthians 7:10). But Jesus was innocent. This man had done nothing wrong. The thief saw in the face of Jesus a man who should not have been condemned. He could see no guilt in his eyes and there was nothing right about his death. What do I see when I look upon Jesus? When I come to Golgotha who do I see on my cross?

I am condemned; I am guilty; and I deserve to die – but Jesus has done nothing wrong. The joy of the cross is found in the promise of redemption that I can live without condemnation (Romans 8:1), without guilt (Romans 6:17) and without the fear of death (1 Corinthians 15:54-57). Jesus has done nothing wrong. I have. Live each day thankful for Him who lived without sin to become our High Priest (Hebrews 4:15).

Published in Biblical Insights January 2014 (Gary Kerr, Editor)

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My Eyes Will Weep Bitterly

OTPE48My Eyes Will Weep Bitterly

The prophet Jeremiah is a man filled with a deep love for Jehovah and an immense spirit of devotion to the Lord’s people. He lived in a dark hour of the history of the nation of Israel as the children of Abraham were consumed with the lust of the flesh, the pride of life and the lust of the eye. Judah would not repent and the word of the Lord was a reproach to them (Jeremiah 6:10). The prophet had been called to turn the hearts of the people back to God but he could see in their eyes no desire to serve the Lord. Their doom was to be settled in their pride as destruction would reign down upon Jerusalem. While stern in his words to cause them to change the true nature of Jeremiah is revealed in Jeremiah 13:17. “But if you will not hear it, my soul will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the Lord’s flock has been taken captive.”

It would be difficult to watch a dying man reject all the overtones of salvation readily available within his grasp. Jeremiah continually gave the people the hope of salvation by exhorting the nation to return to the Lord and only witnessed rejection and doom. How heartbreaking to have the cure for the illness of sin and to hear the words of laughter and ridicule from those he was trying to save. He weeps for their souls in the misery of needless ruin. “Let my eyes flow with tears night and day, and let them not cease; for the virgin daughter of my people has been broken with a mighty stroke, with a very severe blow” (Jeremiah 14:17).

Paul reminded the Ephesian elders that his work of preaching was drenched in tears as he warned them of the dangers of rejecting the Lord (Acts 20:31). The message of salvation is the message of joy. When the message of salvation is rejected the joy of the message is lost in light of the consequence of sin. Such sadness and hopelessness. In Matthew 19 a rich young ruler went away sorrowful but how more sorrow on the part of Jesus to see the hope of eternal life fade away as the young man rejected the will of the Father.

Jesus wept over Jerusalem. “Now as He drew near, He saw the city and wept over it, saying, ‘If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation’” (Luke 19:41-44). How sad to see the people milling about in the busy work of the day and through the eye of understanding Jesus would see the fate of the city in ruins and desolation. The destruction of Jerusalem was the furthermost thought in their mind yet the Lord understood the consequence of sin.

Paul wept for his enemies (Philippians 3:18). Samuel mourned for Saul and “went no more to see Saul until the day of his death” (1 Samuel 15:35) because of Saul’s rejection of the will of God. The heart is torn asunder because of those who reject the saving grace of God. The heart of God’s people must be filled with the sadness of those who are lost in sin. “For it is written, ‘As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.’ So then each of us will give an account of himself to God” (Romans 14:11-12). The driving force in evangelism is to underscore the coming judgment and need for salvation. Acts 2 was not just an eight minute sermon but a continued plea to change their lives. “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation’” (Acts 2:40).

Jeremiah wept bitterly for his people. As the children of God we must have a heart of compassion for those who have returned to the world rejecting the plea of God (2 Peter 2:20-22). Does it not rend the heart when one turns from the holy commandment as “a dog returns to his own vomit, and a sow, having washed, to her wallowing in the mire”? Are we so unfeeling that our friends and neighbors live daily without the grace of God in their lives and we say nothing? It may have been when the ark lifted from dry land that Noah could hear the screams of those who wanted to be saved but who waited too late to believe in God. He had preached righteousness to the darkened world and all but those seven with him turned away from saving grace. How sad.

“Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people” (Jeremiah 9:1)!

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