It happened after this that the king of the people of Ammon died, and Hanun his son reigned in his place. Then David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the people of Ammon. And the princes of the people of Ammon said to Hanun their lord, “Do you think that David really honors your father because he has sent comforters to you? Has David not rather sent his servants to you to search the city, to spy it out, and to overthrow it?” Therefore Hanun took David’s servants, shaved off half of their beards, cut off their garments in the middle, at their buttocks, and sent them away. When they told David, he sent to meet them, because the men were greatly ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.” When the people of Ammon saw that they had made themselves repulsive to David, the people of Ammon sent and hired the Syrians of Beth Rehob and the Syrians of Zoba, twenty thousand foot soldiers; and from the king of Maacah one thousand men, and from Ish-Tob twelve thousand men. (2 Samuel 10:1-6)
Going To War On A Rumor
Wars are fought for many reasons. Despots try to impose their tyranny on the populous taking land from others and establishing empires through death and destruction. Political intrigue fuels the fires of conflict, economic jealousy conquers weaker nations, and prejudice extinguishes the lives of millions. Nations have almost gone to war over swine, chariot races, and a severed ear. During the reign of David, king of Israel, more than forty thousand soldiers will die over mistrust of an act of kindness.
David was a compassionate man seeking peace wherever he could find it. The Ammonites were descendants of Lot, nephew to Abraham and had long been a thorn in the side of Israel. When the king of Ammon died, David sent emissaries to the son Hanun as a token of returned kindness for something his father had done for David. The scriptures do not reveal what kindness the king of Ammon did for David but the result was the king of Israel showing compassion for the family at the king’s death. When the envoys arrived into the land of Ammon, they were not received with a spirit of kindness but distrust. The princes of Ammon worried David was seeking a war with them and advised the king to shame the messengers of David. It seemed inconceivable the king of Israel would show such kindness.
The new king did a most disgraceful thing to the messengers. Albert Barnes notes: “Cutting off a person’s beard is regarded by the Arabs as an indignity equal to flogging and branding among ourselves. The loss of their long garments, so essential to Oriental dignity, was no less insulting than that of their beards.” Returning home, the men were ashamed of the treatment by the Ammonites. David’s rich character shone through this terrible ordeal. He met with his envoys privately and told to stay in Jericho until their beards grew back. What a contrast of how a man of God approaches a problem and the Ammonites who did not serve the true God. The people of Ammon realized what they had done and secured the Syrian army to help them fight against David. More than forty thousand soldiers would die in battle because the princes of the people of Ammon mistook the kind gesture of David as an act of war.
Jesus said what comes out of the mouth flows from the heart. Anger, prejudice, gossip and slander derive their poison from hearts that are filled with distrust and hatred. A simple act of compassion turned to war and thousands of lives were lost. Wars are fought on the battlefield but more often than not, they are fought in living rooms and church pews because of gossip. The insidious language of modern day Ammonites interpret actions by others as fuel to spread rumors, innuendos with serious character defamation and prejudice. And the greatest tragedy of all is it is done by members of the body of Christ. Tales pass from ear to ear – weaving untruths into the story making the rumor more tantalizing. Gossips share their dirty tales with eyes sparkling with the toxic mix of lies. Good names are marred. Sterling characters are tarnished. Satan smiles at the power of his word. Tale-bearers and gossips are an abomination to the Lord God.
The princes of Ammon did not trust a simple act of kindness. Their hearts were filled with distrust and through their treachery, brought about a war. There is no less impact in the lives of God’s people today who revel in the swill of gossip. Honest hearts seek for honest motives and see the glory of God in their words, their actions and their hearts. Wars have been fought over senseless reasons and churches today have been torn apart for less. Idle talkers do not edify but tear down. God knows what is said in secret and He hears loudly the quiet whispers of the heart. Seeking peace with one another begins with trust. That trust begins at the throne of God. And that is a great story.
There is something murderous in the conspiracy of gossips. (Henry Edward Manning, Pastime Papers, 1892)
Now in the fifth month, on the tenth day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan, the captain of the guard, who served the king of Babylon, came to Jerusalem. He burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers. The bronze pillars that were in the house of the Lord, and the carts and the bronze Sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried all their bronze to Babylon. They also took away the pots, the shovels, the trimmers, the bowls, the spoons, and all the bronze utensils with which the priests ministered. The basins, the firepans, the bowls, the pots, the lampstands, the spoons, and the cups, whatever was solid gold and whatever was solid silver, the captain of the guard took away. (Jeremiah 52:12-19)
Abstain from every form of evil. Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it. (1 Thessalonians 5:22-24)
The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit. Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. Wisdom is good with an inheritance, and profitable to those who see the sun. (Ecclesiastes 7:8-11)
And as it is appointed for men to die once, but after this the judgment. (Hebrews 9:27)

“Listen to Me, O house of Jacob, And all the remnant of the house of Israel, Who have been upheld by Me from birth, Who have been carried from the womb: Even to your old age, I am He, And even to gray hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you. “To whom will you liken Me, and make Me equal And compare Me, that we should be alike? They lavish gold out of the bag, And weigh silver on the scales; They hire a goldsmith, and he makes it a god; They prostrate themselves, yes, they worship. They bear it on the shoulder, they carry it And set it in its place, and it stands; From its place it shall not move. Though one cries out to it, yet it cannot answer Nor save him out of his trouble. (Isaiah 46:3-7)
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. (Colossians 3:15)
Can you draw out Leviathan with a hook, or snare his tongue with a line which you lower? Can you put a reed through his nose, or pierce his jaw with a hook? Will he make many supplications to you? Will he speak softly to you? Will he make a covenant with you? Will you take him as a servant forever? Will you play with him as with a bird, or will you leash him for your maidens? Will your companions make a banquet of him? Will they apportion him among the merchants? Can you fill his skin with harpoons, or his head with fishing spears? Lay your hand on him; remember the battle — never do it again! Indeed, any hope of overcoming him is false; shall one not be overwhelmed at the sight of him? No one is so fierce that he would dare stir him up. Who then is able to stand against Me? Who has preceded Me, that I should pay him? Everything under heaven is Mine. “I will not conceal his limbs, his mighty power, or his graceful proportions. Who can remove his outer coat? Who can approach him with a double bridle? Who can open the doors of his face, with his terrible teeth all around? His rows of scales are his pride, shut up tightly as with a seal; one is so near another that no air can come between them; they are joined one to another, they stick together and cannot be parted. His sneezing’s flash forth light, and his eyes are like the eyelids of the morning. Out of his mouth go burning lights; sparks of fire shoot out. Smoke goes out of his nostrils, as from a boiling pot and burning rushes. His breath kindles coals, and a flame goes out of his mouth. Strength dwells in his neck, and sorrow dances before him. The folds of his flesh are joined together; they are firm on him and cannot be moved. His heart is as hard as stone, even as hard as the lower millstone. When he raises himself up, the mighty are afraid; because of his crashings they are beside themselves. Though the sword reaches him, it cannot avail; nor does spear, dart, or javelin. He regards iron as straw, and bronze as rotten wood. The arrow cannot make him flee; slingstones become like stubble to him. Darts are regarded as straw; he laughs at the threat of javelins. His undersides are like sharp potsherds; he spreads pointed marks in the mire. He makes the deep boil like a pot; he makes the sea like a pot of ointment. He leaves a shining wake behind him; one would think the deep had white hair. On earth there is nothing like him, which is made without fear. He beholds every high thing; he is king over all the children of pride.” (Job 41)