The Heaton File

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us. For you yourselves know how you ought to follow us, for we were not disorderly among you; nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, not because we do not have authority, but to make ourselves an example of how you should follow us. For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread. But as for you, brethren, do not grow weary in doing good. And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother. (2 Thessalonians 3:6-15)

Worship To The Idle God

The New Testament Church had some tough problems. Two things were always the problem: man and Satan. The early church was made up of people and the devil tried his best to get the people within each congregation to cause trouble. Problems existed with the early disciples and Thessalonica was no exception. In his second letter to the church, Paul was very clear about the actions of some who were not behaving in a manner consistent with the will of God. As an apostle of Christ, Paul gave specific commands on dealing with those who troubled the Lord’s church. These admonitions were very clear, easily understood and radical to the thinking of most people.

Brethren who resisted the will of the Lord were to be punished. Withdrawing from every brother who walked disorderly was a punitive action intent on saving the soul. Society often takes a lenient view on correcting people leading to moral breakdown but not so in the church. The language is clear. If brethren refuse to obey the word of God and live in a manner that brings shame on the name of Christ, they were to be disciplined. Paul reminds the brethren how he taught them these important principles when he was with them. The example left by Paul and his fellow workers established a pattern of authority the church should follow and he reminded them they were without excuse.

The problem Paul addressed was the unwillingness of some to work. Benevolence was a large part of the early church and it would be easy to sit back and let the church take care of all the daily needs. Collections were taken, possessions shared and needs were being met with diligence. As with human nature, there were those who took advantage of the generosity of the church becoming idle and lazy. Paul reminded them of what he taught them while he was with them: if a person will not work, he should not be allowed to eat. Laziness has never been tolerated by the Lord. The wisdom of God was demonstrating the character of godly people who are examples of industry. When people do not work they become lazy and when they become lazy they become busybodies in other people’s affairs. This was sinful.

People of God should work with due diligence and be an example of hard work and benevolence. Paul would tell the Ephesian brethren that one purpose of working was to share with those who have need. Work is honorable. Christians who refuse to work are to be warned and then disciplined. There are not to be treated as an enemy but a brother or sister who is their own worst enemy bringing shame upon the name of Christ. Tough love comes in all forms. Serving the god of idleness is not in keeping with the honor given to the Lord God. Work for the night is coming. But work.

To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a sloppail, give Him glory too. He is so great that all things give Him glory if you mean they should. So then, my brethren, live. (Gerard Manley Hopkins; 1844-1889; An address on Ignatius)

So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” The nobleman said to Him, “Sir, come down before my child dies!” Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. And as he was now going down, his servants met him and told him, saying, “Your son lives!” Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household. This again is the second sign Jesus did when He had come out of Judea into Galilee. (John 4:46-54)

Faith In His Word

The miracle of turning water to wine in Cana established Jesus of Nazareth as a man who was a very special person. Few people realized what happened until after the event. Not long after His first miracle, Jesus is approached by a man of nobility begging the miracle worker to heal his son as he was near death. After a gentle rebuke, the man continued to insist that Jesus come to his house. In a remarkable example of His power, Jesus tells the man to return home as his son would live. It was a long way home and he knew he would not know whether his son lived or not until the following day. Rushing home, the man’s servants meet him on the road telling him his son lives. Asking when his son had been healed he knew it was the exact hour the day before Jesus spoke the words of healing. The man was astonished. As he entered his house, tears of joy overwhelmed the family as the young man stood before him whole again. The man told his wife and family what Jesus had done and they all believed Him to be the Son of God.

Many other miracles would follow as Jesus showed the glory of His Father to the people. He would touch lepers, raise the dead, make spittle to cure blindness and on occasion heal without being present. The second miracle was one of the most powerful testimonies of His compassion. He had turned water to wine in Cana and the nobleman could have been there or heard about the event. When he learned Jesus had returned to the area, he made the long trip seeking help to save his son from death. The response Jesus gave was not what he expected. He asked the man from Nazareth to come heal his son. The nobleman believed Jesus could do that. If He could turn more than one hundred gallons of water to wine then He could heal his son.

Jesus first response was a mild rebuke. He did not say yes and He did not say no. This did not dissuade the man as he implored the Lord emphatically that unless He come to his house the child would die. Jesus could see the tears in his eyes and the determined look that nothing was going to keep him from begging help for his son. Jesus did not go with the man. He made no gesture to follow the man. To the amazement of the nobleman and everyone there, Jesus told the man to return home and he would find his son alive. Faith was now being tested. Should the man believe Jesus or implore Him to come to his house? The faith of the nobleman was so great he quickly left and began his long journey home.

Asking for a miracle to happen before his eyes was one thing but to believe that Jesus could heal with just six words was a faith seldom seen in Israel. The journey home must have been grueling. He would not reach home until the morrow. How was his wife? Was his son alive or dead? He pressed on believing in six words. Seeing his servants meeting him on the road must have been a moment of concern. This soon vanished when the joyful smiles of his servants told the story. His son lived. His life returned to him the same hour the day before Jesus had promised his son would live. What a rejoicing. The whole family united in knowing the man from Nazareth was the Son of God.

The nobleman believed Jesus could heal by only speaking the word. He found this demonstrated when he returned home. The word of God today is unchanged. We do not have miracles today because the power of the Son of God is in the word, not in the healing. What so many people miss today who are enamored with so-called miracle workers is that if they would only believe in the word, they would find healing. Jesus healed by saying a few words. We have the complete revelation of the mind of God revealed in the Bible and this will heal everything that troubles man. Believe in the word!

Faith comes when Christ is recognized as divine and His word becomes the way and the truth and the life. (Martin C. D’Arcy, The Nature of Belief, 1958)

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? (Galatians 2:11-14)

You Rebuked Who?

Paul admits he was the one born out of due time. He did not walk with Jesus as He taught the multitudes or watched the Lord walk on water. The late coming apostle did not enjoy those quiet, private moments with the Son of God like Peter, James and John. It would have thrilled Paul to experience the transfiguration but he was not there – Peter was. Pentecost was a glorious time for Peter as he unlocked the keys of the kingdom for the Jews and later at the house of Cornelius, opened the door for the Gentiles. Peter was someone to look up to and admire for his place in the scheme of the early church.

Luke does not record the event Paul spoke about in his letter to the churches of Galatia. Paul, in a matter of fact way, alludes to the incident to build an argument about the promise of God to bring all men to Him through His Son. What is amazing about the story is the event itself. News had been received that Peter was coming to Antioch. The church at Antioch was one of the hardest working churches in New Testament times. No doubt, there was great excitement that Peter was coming. Paul’s view was very different. He was disturbed by things he heard about Peter. Something had to be said.

It is human nature to think of Paul’s position compared to Peter’s. This could work to the advantage of Peter and the disadvantage of Paul. Pride could get in the way. Arrogance was a present danger in situations like this. Two men who had a lot of influence in the church could wrangle their pedigrees fully leading to a full-blown brotherhood quarrel. Temptation lurked on the edges. Satan would have a field day with the impudence of Peter and the highly educated boastful Paul. To the glory of God, neither men gave the devil quarter.

Paul crafted his words carefully but a rebuke was in order. Peter was wrong. Yes, the grand old apostle was seriously mistaken in what he had done. There was nothing right about his blatant hypocrisy. He had caused many others to play the hypocrite and even persuaded Joses, the Son of Encouragement (known by all as Barnabas) to follow suit. That was how powerful the example of Peter was on others. Barnabas was infected. No one had said anything to Peter. Were they afraid of him or intimidated by Peter? Regardless, Paul had to say something and he did. Others were not going to be straightforward about the matter but Paul knew Peter was wrong and a rebuke was in order.

Peter could have reacted in many ways. He could have defended himself appealing to who he was and where he had been and what he had done for the Lord. Why should he listen to this Paul? Who does he think he is anyway? Peter would have had a lot of backing to support his defense. He could have made a position just to defend himself. What happened is why this is a great story. We have only Paul’s side of the events and do not know clearly how Peter reacted. The apostle Paul seems to allude in withstanding Peter to the face that Peter accepted the rebuke because it was the right thing to do. Did the preacher of Pentecost worry about his actions and how it had affected others but never had the complete courage to own up to it? Hard to say.

What is found in this story is the spirit of two men who loved the Lord with all their hearts, their souls and their minds. Paul had to worry about the best way to approach the subject so that he could help save the character of Peter. Prayer was evident as a precursor to the event. When the time came, Paul was firm in showing Peter what he had done was wrong. Hearing the rebuke from Paul, it would seem that Peter knew he had been misguided. More prayers were offered along with words of encouragement. I suspect that Paul and Peter became much closer after that. They were both men of honor. Their lives were wholly dedicated to one cause: Jesus Christ. It was not about who they were nor what they had accomplished in life. Preaching the gospel of Christ was not about their position among the brotherhood. They loved God. What else mattered? And that is why this is a great story.

Christ is with those of humble mind, not with those who exalt themselves over His flock. (Clement of Rome, Epistle to Corinthians, c. 100)

Come, and let us return to the Lord; for He has torn, but He will heal us; He has stricken, but He will bind us up. After two days He will revive us; on the third day He will raise us up, that we may live in His sight. Let us know, let us pursue the knowledge of the Lord. His going forth is established as the morning; He will come to us like the rain, like the latter and former rain to the earth. (Hosea 6:1-3)

The Unchanging Forgiveness Of God

Repentance is very challenging. It requires an admission of fault and the hope the stain of guilt will be removed. Judging from a human standpoint, repentance is seldom sought after because man has a hard time to forgive. Wrongs are committed against another leading to a spirit of an unforgiving heart. Man finds it hard to forgive others. The greater the harm done against the person, the more difficult it becomes to have a heart of love granting complete forgiveness. Man’s integrity is harsh in wanting revenge. Thankfully, God is not like that.

The nation of Israel was in desperate straits. They had done everything they could to anger the Lord as they fell headlong into idol worship. It was not as if they did not know better. Prophets like Hosea pleaded constantly with the people to change their lives submitting to the will of the Lord. Rebellion was in the heart of nation. God instructed the prophets to let the people know of the coming judgment. It came with the harshness of God’s wrath upon unrighteousness. Mixed in the messages of impending doom were also words of hope. There was a righteous remnant that listened to the prophets and the Lord wanted them to hear the power of His love towards them.

Calling the people to repentance, the Lord opened His heart to the righteous who sought to follow His will. There would be a tearing as punishment but God would bind up their wounds healing them with His grace. The destruction was not final as He would revive the people and raise them up. God wants the people to live before Him and serve Him. His desire is not to destroy them but to save them. The pity of the Lord is great upon the apple of His eye. Calling the nation to repent God extends His gracious hand of love to show He does not retain His anger forever. The greatest joy of God’s love is to know that as sinful as the people were, He was willing and just to forgive them of their sins. What great love.

The mercy of God has never changed. His unchanging love to forgive is the same today as it was in the days of Hosea, the son of Beeri. Sin plagues our lives with its dark cloud of despair. Often the people of God become hopeless believing that forgiveness is not possible. The words of Hosea should resonate within our hearts to come to the Lord seeking His forgiveness. There will be pain in the chastening of the Lord but He will heal us and He will bind our wounds with the balm of Gilead. Sin does not need to overwhelm us when we know that with a penitent heart we seek the grace of God’s love to forgive us. He will revive our spirits again in a new hope. The Lord will raise us up from the pits of death on the third day through the power of His Son. Listen to this: He wants us to live in His sight. He does not want us to destroy ourselves. We are created for the glory of God.

Children of God need to know the call to repentance comes from a loving God. Pursuing the knowledge of the Lord will bring the blessed forgiveness of His grace upon us like the beauty of early morning sunrise. As the rain blesses the earth with its bounty of succulent nourishment, so the Lord will forgive His people. His anger is not forever. When we bow our knees in prayer seeking the graceful hand of a loving God to forgive us – we will be restored. Thank God for His tender mercies.

The simple expression of the publican, “God be merciful to me a sinner,” was sufficient to open the floodgates of the divine compassion. (John Climacus; 525-600; Climax)

I have no greater joy than to hear that my children walk in truth. (3 John 4)

The Greatest Joy

There are many things that bring joy in life. A babies smile, a long walk with a close friend, good cups of coffee on an early morning, reading an inspiring book or spending time with grandchildren. The list goes on and on. God has placed in this world many joys that warm the heart. When measuring the joys of things that matter most, there is no greater joy than the fellowship of salvation. The apostle John was a man filled with the spirit of writing about love. His gospel declares the love of God in sending Jesus to die for all men. Three epistles exalt the many characters of love toward God and man. One of the greatest joys John had was to know of the continued faith of his brethren.

God’s people need God’s people. Everyone struggles with the challenges of life continually being assaulted by Satan. It is easy to think of the negative things in life and problems in the church. John’s approach was positive. He rejoiced to know that his fellow saints were still walking in the truth. It mattered to him. The relationship he had with the elect lady and her children was the joy knowing they all walked in the bounty of God’s grace. And John told them of his joy.

It is not easy being a Christian. Walking the path of truth is a narrow course. Being separated from the world can be a challenge. Many lose sight of where they are going falling away from salvation. John wanted everyone to know his joy that his fellow saints were still walking in the truth. There can be no greater joy because nothing else matters. Gaining all the wealth of the world will be lost in death. Fame is a fleeting mirage that many seek for without happiness. Fleshly lusts are exciting and fun for a time but then fade to the ravages of the body as it dies. The angels of God must shake their head in dismay to see the pride of man when there is nothing for man to be proud of. Without God, man is nothing. With God, man is everything.

Joy is an expression of utmost happiness. I am thankful for my faithful brethren who encourage me and admonish my heart with their love and grace. The greatest joy in life will be to hear the words, “Well done, good and faithful servant. Enter into the joy.” Wow. Did you hear that? We get to enter into a world where joy is everywhere. No greater joy is to know of my brethren who faithfully walk the path of righteousness. The greatest joy is when we share together in the blessed home of Christ our Savior. Looking for joy? Find it in the relationship of joy by walking in the truth.

What is happiness other than the grace of being permitted to unfold to their fullest bloom all the spiritual powers planted within us. (Franz Werfel, Between Heaven and Earth, 1944)

Hear, my children, the instruction of a father, and give attention to know understanding; for I give you good doctrine: do not forsake my law. When I was my father’s son, tender and the only one in the sight of my mother, he also taught me, and said to me: “Let your heart retain my words; keep my commands, and live. Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. Do not forsake her, and she will preserve you; love her, and she will keep you. Wisdom is the principal thing; therefore get wisdom. And in all your getting, get understanding. Exalt her, and she will promote you; she will bring you honor, when you embrace her. She will place on your head an ornament of grace; a crown of glory she will deliver to you.” (Proverbs 4:1-9)

Wisdom Is The Principal Thing

The wisdom literature of scripture is rich with truths applicable to every generation of man. There is no book that addresses the needs of every man like the Bible. What is true today was true one thousand years ago and if the Lord wills, a thousand years in the future. Mining the gems of scripture from the Proverbs is a wealth of simple nuggets of eternal truth. Happiness comes from following the law of God. There are commandments to keep, knowledge to grasp, understanding to achieve and a love for things that are established in the wisdom of God. When man exhausts all efforts to find the meaning of life within himself, he will only find happiness when he turns to the word of God.

Children must be taught to love the word of God. Retaining the stories of old is vital to the happiness of man. The heart learns to trust in the words of God retaining them for days to come knowing the proper way to live before God and man. There has never been a better system of knowledge than the wisdom gleaned from the words of the Creator. Knowledge is power because it emboldens the spirit of man to rise about the mediocrity of man’s ignorance. Spending time in the book of Genesis explains the origins of man and the beginnings of all nations. Exodus unfolds a pattern of grace when God shows His mercy and love to rebellious man. Throughout the pages of Old Testament writ the majesty of the one true God is glorified on pages of His majesty. The gospels unveil the only truth that will bring man hope in this life and life to come. Opening the books and letters of the New Testament disciples shows how the power of God’s wisdom gives glory to God.

Solomon exhorts man to keep, get, not forget or turn away, love, and exalt the wisdom of God. Following the words of the Lord will preserve the heart. Not forgetting the word of God takes effort to spend time in the word. He exhorts the reader never to turn away from the power of God’s word or to forsake what is written. The wisdom of God must reside in the heart of man. True happiness will only come when we stand firm in the eternal truth of God’s knowledge. Love is a strong emotional word that binds the heart to another. Loving the word of God is a deep attraction for its power. To keep the wisdom of the Lord is to love the Lord with every fiber of our being.

Wisdom is the principal thing because nothing else will bring happiness. The knowledge of God is the only means that man will find his worth. Of all the things we need to get in life – getting understanding of the will of God is paramount. Exaltation comes from the humble mind filled with the grace of a loving Savior. Having a spiritual relationship with the Father in this life will bring honor in the life we now live and the life to come. Yes, wisdom tells us there is something better in the next life. The Bible shows us a world to come that is beyond imagination. A crown of glory awaits those who fill their lives with the wisdom of God. Let the word of the Lord dwell deeply in your life. That is the principal thing.

All the wisdom of the world is childish foolishness in comparison with the acknowledgement of Jesus Christ. (Martin Luther; 1483-1546; Table Talk)

And take the helmet of salvation, and the sword of the Spirit, which is the word of God; (Ephesians 6:17)

Protecting The Head

Roman soldiers were very common in the early days of the church. The Roman Empire flexed its power by showing force through the occupying armies throughout the land reminding its subjects who ruled over them. Ephesus was located in Asia Minor and while a city of great nobility, it required the presence of an armed force to insure law and order. Drawing upon the image of the Roman soldier, Paul describes the warfare of God’s people as fighting against huge numbers of evil forces such as principalities, powers and rulers of the darkness of the age. Satan threw a formidable foe against the saints of the Lord. With this in mind, the apostle uses the Roman military fighting garment as a spiritual application to fight against the wiles of the devil.

Each part of the Roman armor was an integral part of the protection of the soldier. No piece was less important than the other was as each one is dependent upon the design of each part. The helmet of the soldier was as vital as any other piece of armor because if the head takes a crushing blow the battle is over. It also identified the soldier to the army it belonged so that all could see whose side the soldier was loyal. Paul describes the helmet of the Christian as the character of salvation.

Truth is girded about the waist with righteousness embracing the heart as a breastplate. The feet are clothed in the power of the gospel. Faith is found as a shield protecting the soldier of Christ from the fiery darts of the evil one. With prayer the battle is engaged with the sword of God’s word casting down all arguments against the will of God. It is in the helmet the focus of the Christian’s life is described. The head must be protected as the seat of knowledge. In this knowledge is the means to engage in a spiritual war against Satan. The head is where the brain processes information making decisions in a split second. With the eyes, the soldier is able to see clearly the battle in front of him. Hearing is key to survival as he hears danger approaching. With the mouth the soldier is able to voice commands and exhort his fellow soldiers to fight on.

The helmet of salvation contains all the elements of the soldier’s purpose in battle. It protects the mind from the doubts, fears and assaults of the devil to dissuade the child of God from fighting. Paul tells the Thessalonians the helmet is the hope of salvation. Satan is adamant in trying to cause uncertainty in the hearts of God’s people. The hope of salvation is the blessed assurance possessed by the mind of the Lord’s soldier the battle is won – victory is guaranteed. Hope is the focus of the soldier of Christ. He lives for the coming of Christ knowing he is saved. The helmet protects the eyes so the child of God can see clearly where he is fighting and how to defeat Satan. It also protects the ears and mouth so that at the sound of trouble the child of God will turn and face the devil head-on destroying him with the sword of God’s word. Christians exhort one another to fight on because of the hope they possess in Christ. The helmet is their salvation.

The helmet of salvation will be removed one day when the soldier of Christ goes home. In its place will be a crown. Hope is where the Christian finds his strength to fight. The helmet of salvation is living each day with the knowledge that God has promised eternal life to the child of God. Heaven is not a maybe. Eternal life is real. Fighting each day against the forces of Satan can only be possible when we look through the visor of the helmet encircling our head knowing victory has been made sure by the power of Christ. Death has no sting and the grave has no victory. The hope of salvation is our assurance in the promises of God.

There are only war veterans in Heaven, who have fought the good fight for the Kingdom of God. (Fulton Sheen)

When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. If anyone has ears to hear, let him hear!” When He had entered a house away from the crowd, His disciples asked Him concerning the parable. So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” (Mark 7:14-23)

Things That Come Out Of A Man

There has always been a struggle for the inner soul of man. The first thing Satan did in Eden was attack the heart of Eve. He did not touch her. There was no coercion. The devil simply posed a question to the heart of Eve bringing doubt to the word of God. Battling for the heart has been the success of the devil. He knows that when he gains the heart, everything will follow. Controlling the spirit of man is how the evil one subdues righteous men to do his bidding. Filling the mind with ungodliness ensnares the whole man.

The Pharisees and scribes were offended at the disciples of Jesus because they ate with unwashed hands. They challenged Jesus for allowing His disciples to disregard the tradition of the elders. Following His rebuke of the hypocrisy of the Jewish leaders, the Lord concludes with a short parable about defilement. The parable seemed vague to His disciples and they inquired to its meaning. Jesus explained it was not the matter of unwashed hands that would defile a man but rather the unwashed hearts that were defiled. Eating with dirty hands may not change the character of a person because this is only a biological act. The worse kind of filth is what is allowed to fill the heart and come forth in the actions of the person.

Thirteen sinful acts of a defiled heart are listed by the Lord. Adultery does not come except from a heart that has filled the mind with lustful desires. Sexual immorality is not a moment’s reckless folly. It was a seed festering in the mind that allowed the act to happen. Murder comes from hearts that are filled with rage, jealousy and wrath. Cutting the hand off will not stop stealing because it is a matter of the heart. Wickedness is born from a heartfelt desire to do evil things. All of the sins listed by Jesus begin in the heart. We may speak harsh words and then apologize saying we did not mean to say what we did. The sad truth is we said what was in our heart. This can be a rash statement that we allowed unguarded to be said but what was said was in the heart. All these things come from within our own hearts.

The solution is obvious. If the hands are dirty, they need washing. If the heart is filled with the filth of sin, it needs cleansing. This will be a lifelong struggle to bring the heart under the control of a loving God. The more we practice good habits of daily heart cleaning the less likely we will allow wrong things to come out of our hearts. Learning lessons when the tongue is used with unrighteous language or thoughts are measured by the wickedness we allow the eyes to see will help clean up our hearts. Road rage is common because the heart has been defiled with pride, arrogance and anger. Lust will grow into action if we do not check what we see on the internet. Evil thoughts come from thoughts that are evil. Prideful hearts defile a man. The word of God is the cleansing agent to remove the stains of sin. Scrub the mind with the Brillo pad of God’s word and there will be less things escaping the heart that defile.

When God measures man, He puts the tape around his heart – not his head. (Guideposts, September 1962)

Then the children of Judah came to Joshua in Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him: “You know the word which the Lord said to Moses the man of God concerning you and me in Kadesh Barnea. I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to spy out the land, and I brought back word to him as it was in my heart. Nevertheless my brethren who went up with me made the heart of the people melt, but I wholly followed the Lord my God. So Moses swore on that day, saying, ‘Surely the land where your foot has trodden shall be your inheritance and your children’s forever, because you have wholly followed the Lord my God.’ And now, behold, the Lord has kept me alive, as He said, these forty-five years, ever since the Lord spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. Now therefore, give me this mountain of which the Lord spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the Lord will be with me, and I shall be able to drive them out as the Lord said.” And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh as an inheritance. Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord God of Israel. And the name of Hebron formerly was Kirjath Arba (Arba was the greatest man among the Anakim). Then the land had rest from war. (Joshua 14:6-15)

He Wholly Followed The Lord

When the children of Israel first came to Canaan, their hearts melted within them because of the giants in the land. Ten spies returned from surveying the land telling the people there was no hope to conquer Canaan. Caleb, the son of Jephunneh had a different story. Along with Joshua, they had pleaded with the people to trust in the power of God gaining victory over the inhabitants of a land promised to them. Because of their unbelief, God punished the nation with forty years of wandering in the wilderness as the rebellious generation died. Caleb must have been heartbroken. At the age of forty years, the promised land was an invitation to enjoy the blessings of God. He would have to wait forty-five years to live out his dream. At the age of eighty-five, Caleb still had fight left in him.

The Anakim were giants in the land. A greater giant stood among the people of God. Caleb was not just a man who stood with the Lord. The Holy Spirit makes emphasis that this man of Judah wholly followed the Lord. This was not just a Sunday-go-to-meeting kind of man who served God when it was convenient. Caleb was a man who at the age of forty wholly followed the Lord and continued to do so at the age of eighty-five. He wholly followed the Lord God of Israel because his life was immersed in the power of God. He had seen the affliction of the people while living in Egypt. His eyes saw the wonder of the Lord’s power inflict destruction upon the nation of Pharaoh. The parting of the Red Sea never left his mind. Sinai thrilled Caleb to hear the thunderous majesty of God’s presence. The book of the Law was his delight. When he spied the land with Joshua, he could only see the word of the Lord coming true in victory over the people of Canaan. His trust remained in the Lord as he had to endure forty years of trials and tribulations. Victory at Jericho and the conquering of the land guaranteed his faith in the promise of his God. Old age did not diminish his faith. He wholly followed the God that saved him.

We need the faith of Caleb. It is one thing to be a follower of Christ but there is something different about wholly following the Lord. It is easy to become a Christian of ‘once-in-a-while’ service doing as little as needed to keep our membership active. What separated Caleb from others was he lived the Lord God, he breathed the Lord God, he spoke the words of the Lord God, he dressed for the Lord God, he thought about everything in the word of the Lord God. Everything about his life – everything – was service to the Lord. Can we do less?

Jesus died on the cross. He wholly followed the Father. As disciples of Jesus Christ, we must bear a cross. One thing is certain when you bear a cross for Christ. You have to be committed. You are going in one direction. Whatever happens is no longer your control. Crucifixion is wholly following the Lord. Whether we are forty or eighty-five, our hearts must be entirely focused on serving the one who died for us. It is time to be serious about our commitment to Jesus Christ.

Faith is more than intellectual acceptance of the revelation in Jesus Christ; it is whole-hearted trust in God and His promises, and committal of ourselves to Jesus Christ as Savior and Lord. (Walter M. Horton, Christian Theology, 1955)

Now the Ziphites came to Saul at Gibeah, saying, “Is David not hiding in the hill of Hachilah, opposite Jeshimon?” Then Saul arose and went down to the Wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the Wilderness of Ziph. And Saul encamped in the hill of Hachilah, which is opposite Jeshimon, by the road. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.

David therefore sent out spies, and understood that Saul had indeed come. So David arose and came to the place where Saul had encamped. And David saw the place where Saul lay, and Abner the son of Ner, the commander of his army. Now Saul lay within the camp, with the people encamped all around him. Then David answered, and said to Ahimelech the Hittite and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul in the camp?” And Abishai said, “I will go down with you.” So David and Abishai came to the people by night; and there Saul lay sleeping within the camp, with his spear stuck in the ground by his head. And Abner and the people lay all around him.

Then Abishai said to David, “God has delivered your enemy into your hand this day. Now therefore, please, let me strike him at once with the spear, right to the earth; and I will not have to strike him a second time!” But David said to Abishai, “Do not destroy him; for who can stretch out his hand against the Lord’s anointed, and be guiltless?” David said furthermore, “As the Lord lives, the Lord shall strike him, or his day shall come to die, or he shall go out to battle and perish. The Lord forbid that I should stretch out my hand against the Lord’s anointed. But please, take now the spear and the jug of water that are by his head, and let us go.” So David took the spear and the jug of water by Saul’s head, and they got away; and no man saw or knew it or awoke. For they were all asleep, because a deep sleep from the Lord had fallen on them.

Now David went over to the other side, and stood on the top of a hill afar off, a great distance being between them. And David called out to the people and to Abner the son of Ner, saying, “Do you not answer, Abner?” Then Abner answered and said, “Who are you, calling out to the king?” So David said to Abner, “Are you not a man? And who is like you in Israel? Why then have you not guarded your lord the king? For one of the people came in to destroy your lord the king. This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not guarded your master, the Lord’s anointed. And now see where the king’s spear is, and the jug of water that was by his head.”

Then Saul knew David’s voice, and said, “Is that your voice, my son David?” David said, “It is my voice, my lord, O king.” And he said, “Why does my lord thus pursue his servant? For what have I done, or what evil is in my hand? Now therefore, please, let my lord the king hear the words of his servant: If the Lord has stirred you up against me, let Him accept an offering. But if it is the children of men, may they be cursed before the Lord, for they have driven me out this day from sharing in the inheritance of the Lord, saying, ‘Go, serve other gods.’ So now, do not let my blood fall to the earth before the face of the Lord. For the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.” Then Saul said, “I have sinned. Return, my son David. For I will harm you no more, because my life was precious in your eyes this day. Indeed I have played the fool and erred exceedingly.” And David answered and said, “Here is the king’s spear. Let one of the young men come over and get it. May the Lord repay every man for his righteousness and his faithfulness; for the Lord delivered you into my hand today, but I would not stretch out my hand against the Lord’s anointed. And indeed, as your life was valued much this day in my eyes, so let my life be valued much in the eyes of the Lord, and let Him deliver me out of all tribulation.” Then Saul said to David, “May you be blessed, my son David! You shall both do great things and also still prevail.” So David went on his way, and Saul returned to his place. (1 Samuel 26)

Respect For The Lord’s Anointed

David was a man after God’s own heart in many ways. His courage before Goliath is legendary. The prose of his poetry has lifted spirits for generations. Infidelity  marred his story with the affair of Bathsheba and murder of Uriah, her husband. The stories of his sons rebelling against him are tragic. There is one story that shows the deep love he had for the Lord God when he is being pursued by Saul. The king is seeking to kill David. Jealousy has destroyed the heart of Saul and he chases the son of Jesse through the countryside like a partridge in the mountains or looking for a flea. It is story that will end in the death of king Saul and his sons. In a contrast of characters, David refuses to harm the man who is trying to kill him.

This will not be the first time David has come so close to Saul to kill him. Earlier, the king was sleeping in a cave and David slipped in cutting off a corner of Saul’s robe. He restrained his men from killing Saul for the same reason he now refuses to harm the king. David understood what it meant for the Lord to choose Saul as king. He was the “Anointed One.” The Anointed One was the chosen of God. David also waited for the will of the Lord to be accomplished. It was not David’s place to go ahead of the Lord to decide how Saul would die. He had told Abishai the Lord would strike Saul and David would not presume to act on God’s behalf. Judgment came later when the Philistines fought against Israel killing Jonathan, Abinadab and Malchishua, Saul’s sons. Mortally wounded by archers, Saul fell on his sword and died. After the death of Saul, an Amalekite came to David seeking fame in the death of Saul. He claimed to have killed Saul and David had him executed for putting his hand against the Lord’s anointed.

Respect is such an important part of the relationship with God. When men begin to presume they know what God’s will is without seeking the counsel of the Lord they fail in showing honor to the word of God. David honored the Lord by respecting the will of God. He did not go beyond His word. Understanding that Saul was the anointed one governed the actions of the man of God. We can do no less to follow only the word of God. David trusted in the word of God to be accomplished in its own way without forcing the question. He could have killed Saul on two occasions but he had no authority from God to do so. Respecting the word of God is letting the will of the Lord be the only guide. Religion today is misguided by the principles that men know more than God. They think they have a better way and God approves. The word of the Lord remains unchanged. Respecting the word for its foundational truth of obedience is necessary to be pleasing to God. It matters not what I think. It matters everything what God says.

Now that is a great story.