The Heaton File

For this reason I left you in Crete, that you should set in order the things that are lacking and appoint elders in every city as I commanded you. (Titus 1:5)

Evangelists Ordaining Elders

The island of Crete had between 90 to 100 cities of varying size when Paul left Titus to preach the gospel and set in order those things that were lacking. As an evangelist, Titus found himself in a work needing a great deal of patience, wisdom, and faith. Paul warned the evangelist the people of Crete were of suspicious character as one of the poets lamented, even one of their own men, a prophet from Crete, has said about them, “The people of Crete are all liars, cruel animals, and lazy gluttons.” In this kind of world, Titus was to establish the Lord’s church.

One of the foundational designs of the New Testament church was the divine organization of the local congregation. When Paul and Barnabas preached the gospel in the cities of Asia Minor, they appointed elders in every city. Paul wrote to the evangelist Timothy, outlining the qualities of those who desired to serve as bishops in the Lord’s church. The work of shepherding the flock of God was a very serious undertaking, as Paul warned the Ephesian elders to keep watch among themselves for false teaching. The Holy Spirit had made them overseers of the church bought with the blood of Jesus Christ.

Paul left Titus in Crete to carry out one of the important functions of the evangelist: appoint elders. The church needs the spiritual guidance of those men who are called pastors, elders, bishops, overseers, and shepherds. These men are to watch out for the souls of those members entrusted to their care with the divine warning of accountability before God. The work of the evangelist is to teach, instruct, admonish, and establish the congregation of God’s people to be led by those men who take on the mantel of shepherding the flock of God among them. Growing as a church requires following the pattern. When churches exist for many years without the spiritual leadership of shepherds, they fail to follow the pattern of the New Testament.

Titus had much work to do. The churches in Crete faced many challenges as they grew in spirit and number. As an evangelist, Titus would spend time with men who had the qualities outlined by Paul. These men were required to exhibit the qualities given by the Holy Spirit. Paul had written to another evangelist, Timothy, with similar instructions. The work of an evangelist is to help establish and ordain elders. It is not the work of the elders to act for the church in selecting other elders. The scriptures do not suggest elders have such power, and God does not authorize elders to usurp or lord over the flock. H. Leo Boles writes, “The power of elders in the church is small. They cannot make a single rule or enact a principle to impose on the church that is not found in New Testament teaching. They have no power save that which is granted them by the New Testament. They cannot add a single command; neither can they give any promise of blessing. They cannot lord it over God’s people . . . When churches begin to delegate their own inherent powers and rights to elders, the days of their degradation has set in; that moment they depart from the New Testament pattern” (“How Elders Are Appointed.” The Gospel Advocate, Feb. 2, 1941).

The work of shepherds is to oversee the church to make certain the word of God is obeyed. There is no better way to establish the authority of the church than following the divine plan. Paul and Barnabas (evangelists) ordained elders in every city. Paul wrote the instructions regarding the qualities of bishops to Timothy and Titus (evangelists). The elders oversee the process of the work of establishing elders, allowing the evangelists to do their work in ordaining elders. There is wisdom in this pattern so that elders do not exercise lording over the flock of men desired or rejected in the process of creating leadership. Elders who abuse their power reject the word of God. The Lord established the authority of the evangelist as part of his work to ordain elders.

Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the shepherd, and the sheep will be scattered.’ But after I have been raised, I will go before you to Galilee.” Peter said to Him, “Even if all are made to stumble, yet I will not be.” Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.” But he spoke more vehemently, “If I have to die with You, I will not deny You!” And they all said likewise. (Mark 14:27-31)

Lost Courage

To be courageous is to embolden the spirit to face fears with the resolve that no matter what happens, fidelity will be the call to arms to preserve. Pain will not deter or dissuade the purpose. The danger will only be supposed to be temporary. Courage flies in the face of what seems a present danger, but there will be no backing down. The word for the day is onward and upward. Victory is assured. Nothing will diminish the spirit. The challenge of courage is whether it is found in words spoken in haste or when the danger is real. For Peter and the ten remaining apostles, the voice of courage was found in the moment of confidence when the threat was not real. When the mob came to the garden to arrest Jesus, courage was lost immediately.

Jesus had warned the apostles of what would happen to Him in Jerusalem. Jesus said the scribes and chief priests would take Him by betrayal and condemn Him to death. He would be delivered to the Romans where they would mock Him, scourge Him severely, and beat and spit upon Him. Then they would take Jesus and kill Him. He told His disciples this on multiple occasions. On the night Jesus was betrayed, He told the eleven they would all be made to stumble and deny Him. Peter courageously declared his infinite resolve never to deny His Lord. He suggested the other ten may stumble, but that would not happen to him. What great courage Peter expressed.

The courage of Peter was admirable, but Jesus knew how weak Peter’s faith was, and the severe test of courage he would fail in a short time. Only to Peter Jesus directs His words when He tells the confident apostle that before the rooster crows twice, Peter would deny His Lord three times. Peter reacted with words of defiance for the courage of spirit he possessed to die for the Lord if he had to. He said emphatically, “If I must die with you, I will not deny you.” The ten apostles said the same. What great courage!

A short time later, when Jesus and the eleven arrive in the Garden of Gethsemane, Jesus goes off to pray by Himself. Peter, James, and John join Jesus at a distance but cannot remain awake while Jesus prays. Judas had completed his betrayal, bringing a large mob of scribes, chief priests, and soldiers to arrest Jesus. In a moment of despair, Peter lunges at the servant of the High Priest with a sword and cuts an ear off. Jesus heals the man immediately, telling Peter to put up the sword. They bind Jesus in chains and lead Him off. The eleven disciples forsake Jesus as their courage fails.

Peter follows a short distance behind the mob who are taking Jesus away. He keeps his distance from Jesus to make sure no one knows he is with the man from Nazareth. Before the rooster crows twice that night, Peter lost his courage and, three times, vehemently denied he knew Christ. His lost courage failed him and his Lord, Jesus Christ. What happened to the man who would die for Jesus? His faith was not where it needed to be.

The spirit of courage is best when danger is far away. It is easy to fill the heart with confidence before facing the foe. What happens when danger is breathing down the neck changes the meaning of courage to a resolution not to give up. Peter failed Jesus that night for lack of courage, but his lack of courage did not destroy him. Judas lost his faith and killed himself. Peter regained his faith and preached the first sermon at Pentecost. He would become a great leader in the early church, bringing many people to Christ. His courage is best defined by his life. He never gave up on Jesus again, although he faltered from time to time, but God’s grace was merciful.

It is not easy to be courageous. The spirit of the Christian must resolve to tell the story of Jesus to others. Courage is needed to talk with neighbors, friends, and co-workers about salvation. Sitting in a church building makes it easy to talk about what needs to be done, but who among us is willing to embrace divine courage and go into all the world to share the gospel? We cannot let lost courage define our mission. There will be times of failure, but like Peter, we have to pick our faith back up and regain our courage and fight the fight a little harder. Be a fighter. Have courage.

There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate. (Luke 16:19-20)

A Certain Rich Man And A Certain Beggar

There are many inequalities in life that separate men by social class, education, wealth, and prosperity. It is the shared nature of the human story to find some men living in an abundance of luxury and those who dwell in abject poverty. Jesus said the poor will always be among the people of the world. The Son of God did not come to remove the barriers of wealth so that everyone would have an equal share of the world’s good. God has always included in His commandments for those who have to care for those who have not. The story of Ruth illustrates the Law of Moses when the reapers were to leave the corners of the field for people in need. Those whom God blessed were to extend benevolence to those who struggled.

In the story of Lazarus and the rich man, the focus is on the problem of the disparity of the men who have an abundance of wealth failing to care for those less fortunate. The rich man was a very rich man. Jesus said he was clothed in purple and fine linen. Purple was a costly commodity because of the rarity of harvesting the dye necessary for the garments. Clothing with purple dye was chiefly worn by princes, nobles, and those who were very wealthy. The fine linen was a soft, white garment made in Egypt from flax grown on the banks of the Nile. It was a much-sought article of luxury and was so expensive that it could be worn only by princes, priests, or those who were very rich.

The rich man dressed in purple and fine linen every day. He did not have a few garments worn on special occasions. His riches were so great he wore the most expensive clothing every day. He fared sumptuously every day. The rich man’s life was void of any cares of life as he enjoyed the best life had to offer. Nothing was lacking in his life as he enjoyed the finest foods, homes, goods, pleasures, and enjoyments of the flesh. For the rich man and his five brothers, life was an incredible feast of living with the best. There is no suggestion that the family’s riches were gained by illegal or immoral means. They were some of the wealthiest people in the world, and everyone knew it. One man especially knew how rich man was. His name was Lazarus.

For those who cared for Lazarus, they knew if there was to be any blessing for the lame man, he would find them at the gate of the wealthiest man in the area. Each day, Lazarus was laid at the rich man’s gate, hoping for the crumbs that fell from the man’s table. Lazarus was in the greatest misery of the human story. His body was covered with sores. He was unable to carry himself about, depending on others. The hunger that filled his stomach with wrenching pain was daily. There was little in life that was a blessing for Lazarus. The wild dogs that roamed the streets licked his wounds. Creatures without souls had sympathy for a man created in the image of God.

One thing that was a blessing for Lazarus was his faith in God. Jesus says that both men died, and angels carried Lazarus to the bosom of Abraham. Regardless of the terrible condition Lazarus found himself in, he was a righteous man worthy of eternal life. His faith in God, like the man Job, preserved his spirit to love God and serve Him. Death was a blessing for Lazarus. In contrast to the rich man who enjoyed life and then faced the horrors of death, Lazarus was comforted from all his pain. The rich man woke up in eternity screaming for water. Lazarus woke up in the arms of Abraham.

The contrast in life remains as a contrast in death. A certain rich man was no longer rich, and a certain beggar was no longer begging. Death was the common fate of both men. Only one had prepared for death. All the riches of purple and fine linen and houses and wealth were left for others to divide among themselves. The rich man died with empty hands. Lazarus died with an empty stomach, but his body was resurrected to an eternal body of joy filled with the glory of God. The lesson of a certain rich man and a certain beggar is that you are one of those men. You will die facing the horror of torment, or you will die and see the face of Abraham. You choose what kind of certain man you will be.

Authority In Religion

When God began His revelation to man, He started with a declaration of authority. In the beginning of all things, God created everything. Everything that follows Genesis 1:1 must be accepted as the word of God because nothing existed before the power of God created the world. Authority comes from that which has the ultimate power to control all things, and only God has ultimate authority. He created light. By His hand, He formed the oceans and land. The sun, moon, and stars were placed in their exact position by the authority of God. Animals were formed through the creative design of the Lord. The authority of God was established over man when the Lord formed Adam from the dust of the ground and created a woman from the rib of man. Authority is resident in God and in all He says.

Authority in religion is measured by the word of God alone. There is no authority of man when it comes to worship and obedience. In the Garden of Eden, Satan challenged the authority of God when he deceived the woman. Cain and Abel offered sacrifices because God commanded them. Moses wrote the law for the people to read and understand who had final authority. As the Ten Commandments were delivered to the people, God reminded them who He was. He told them, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage” (Exodus 20:2). What He was telling them was He had all authority.

There are two parts to authority. On one occasion, when Jesus returned to the Temple to teach, the chief priests and elders came up to him demanding by what authority He was doing what He was doing and who gave Him His authority (Matthew 21:23). Their disbelief tainted the motive for the question Jesus was the Son of God, but their conclusions were accurate. Worship to God must be done with the right authority, and authority must be given by someone. Jesus taught what He taught because He spoke the words of His Father. The Father had given Jesus the authority to teach, heal the sick, raise the dead, make righteous judgments, and challenge the religious leaders of His day. Jesus established the authority of God by showing the will of the Father. No one can be saved unless they do the will of the Father.

Authority in religion must come from the word of God. There is no authority outside the Bible. The Holy Spirit delivered the holy scriptures in written form for men to read and understand the mystery of God in salvation. The apostle Paul said that men could read what he wrote and know God’s will. Obedience to God is not measured by strong emotional feelings within themselves. The reason there are so many different kinds of churches comes from the failure to honor the authority of God’s word. Men have itching ears to heap unto themselves teachers that will appeal to their carnal desires. The authority of men rests upon the whims of a religion created to satiate the masses rather than the pure word of God.

How many doctrines of men are not found in scripture? The question lies in where the authority is. Most religious people do not embrace the doctrine of authority, choosing to accept salvation by grace and faith without works. What this leads to in religion is the dogma of human authority, not the word of God. Authority in religion comes from recognizing the Bible as the final authority in all things. It means to handle the word of God in the fashion it was designed. All men can read and understand the Bible, and it is inherent for all men to read and understand the Bible. When a man speaks of God, let his lips speak the authority of Him who said, “In the beginning, God!”

While on maneuvers, a battleship lookout noted a light in the dark, foggy night. After noting the light’s coordinates, the captain recognized his ship was on a collision course with the other vessel. The captain instructed, “Signal the ship: We are on a collision course; advise you change course 20 degrees.” The return signal countered, “Advisable for you to change course 20 degrees.” The captain signaled, “I’m a captain; change course 20 degrees.” The response was, “I’m a seaman second class; you’d better change course 20 degrees.” By this time, the captain was furious. His signal curtly ordered, “I’m a battleship. Change course 20 degrees.” The reply: “I’m a lighthouse. You make the call.” God’s authority is never changing; it’s always constant. Whenever a change of course is required, we must make the correction from our end.

And they found Adoni-Bezek in Bezek, and fought against him; and they defeated the Canaanites and the Perizzites. Then Adoni-Bezek fled, and they pursued him and caught him and cut off his thumbs and big toes. And Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off used to gather scraps under my table; as I have done, so God has repaid me.” Then they brought him to Jerusalem, and there he died. (Judges 1:5-7)

Thumbs And Toes

There are some strange stories in the Bible, and none as unusual as the story of Adoni-Bezek. A city of Canaan called Bezek was ruled by a ruthless chieftain named Adoni-Bezek. He was in league with the Perizzites. During the conquest of Canaan, Adoni-Bezek was conquered by Simeon and Judah. It was an act of ‘lex talionis’ or the concept of an eye for an eye and a tooth for a tooth; the thumbs and big toes of Adoni-Bezek were cut off. This would render the king unable to run and incapacitate him from holding a weapon in his hand. It was a cruel manner to reduce a man to an invalid with no defense to protect himself. When Adoni-Bezek was punished, he admitted he had done the same thing to seventy kings he had subjected. The mangled kings became beggars in the king’s court, humiliating themselves before their conquerors. Cutting off the toes and thumbs reduced a man to being less than a man.

The Law of Moses suggested the principle of an eye for an eye. If a man caused disfigurement on his neighbor, as he has done, it would be done to him. This included fracture for fracture, an eye for an eye, and a tooth for a tooth. Adoni-Bezek was a pagan king, but because of his cruelty, Judah and Simeon delivered the same treatment to Adoni-Bezek as he had done to others in an act of revenge. There is a divine judgment upon those cruel to others to have punishment exacted upon them in the same fashion. Adoni-Bezek was a wicked man who delighted in the suffering of others who suffered the same fate he inflicted on his fellow man.

There has always been the law of reaping what is sown. Adoni-Bezek reaped the punishment for his crimes. He felt the crushing pain of having his thumbs and toes cut off. Learning to walk and hold things with the remaining fingers was humiliating, painful, and difficult. But this is how the seventy kings experienced the cruelty from Adoni-Bezek. Sin never goes unpunished. Many evil men escape the judgment for their crimes in this life, but all accounts are laid bare in the judgment. If a man never receives due reward for his crime, he will learn that crime does not pay when he wakes up in eternity. In the case of Adoni-Bezek, he was repaid in his own coin.

Jesus showed in the sermon on the mount that the law of revenge (eye for an eye; tooth for a tooth) was not in the constitution of the kingdom. What Jesus did not repeal is the judgment against cruelty and sin. The Christian learns to go the second mile for his enemy. Jesus further admonished that prayers should be given to those who seek to harm the child of God and to do good to them. The consequences of sin are not to be meted out by the Christian. Judgment in this manner is left to the mind of God. A man can escape the judgment of his unrighteous acts now, but the Lord will settle those matters in eternity.

Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is He who sits above the circle of the earth, and its inhabitants are like grasshoppers, who stretches out the heavens like a curtain and spreads them out like a tent to dwell in. He brings the princes to nothing; He makes the judges of the earth useless. (Isaiah 40:21-23)

Where God Sits

The fascination with the world has long intrigued the minds of men searching for hidden secrets of an amazing creation. Through modern technology, many questions have been answered while innumerable puzzles still wait to be revealed. The nature of the world has been an object of curiosity from the beginning of time. Egypt has shown how advanced the knowledge of early man was formulated in the construction of the pyramids, temples, and the sciences. Moses was learned in all the wisdom of the Egyptians, including astrology, interpretation of dreams, medicine, mathematics, and the language of their hieroglyphics.

It was assumed by many that most people believed the world to be flat rather than a sphere. There was a strong belief in the “flat earth theory,” but many understood the earth to be a sphere. One of the early proponents of the earth being a sphere was the Greek philosopher Pythagoras (570-495 B.C.). Aristotle (384-322 B.C.) proved the earth was a sphere with physical evidence. Eratosthenes of Cyrene (276-195 B.C.), a Greek mathematician, astronomer, and head librarian to the Library of Alexandria in Egypt, used crude calculations to determine the size of the earth was 24,000 miles. This was very close to the actual diameter of 24,901 miles. Galileo (1564-1642) believed the world was round and accepted the conclusion by Nicolaus Copernicus the sun was the center of the solar system.

The prophet Isaiah wrote his book about 740 years before Christ. In his grand description of the majesty of the Lord God, the prophet ponders the answers on how God can measure the waters in His hand, measure heaven with a span, and calculate the dust of the earth in a measure. There is none like Jehovah God. The nations are but a drop in a bucket. Idols are dumb and lifeless, but God is all wise and all-powerful. Isaiah reminds the people that the Lord God sits above the circle of the earth and the inhabitants of the world are like grasshoppers. The Holy Spirit declared the earth was a sphere long before men like Pythagoras concluded the same. It is difficult to know what man knew before Isaiah and that, likely, the believers in God had a hint of the spherical nature of the earth. The earth was round before it was discovered to be a sphere.

Human wisdom has opened the vistas of many mysteries over the centuries and will continue to reveal new truths. For the child of God, the evidence of hidden secrets only confirms what is already known. God made the world and everything in it with perfect order and design. When the apple fell and hit Isaac Newton on the head, the law of gravity already existed. Newton explained the law that was established in creation. Explorers discovered what was true from the beginning – the earth is round. Truth is older than error and is not created by the revelation of man. The circle of the earth confirms the nature of the earth, but it shows the power of the one who sits above its circle.

What has man done to come close to an image of what God has done? He can send a man into space, but God has already been there, sitting and waiting and watching. Who is equal to God? The heavens are filled with innumerable stars, created by the hand of the One who sits above the circle of the earth – and God has a name for every star. Because of his great power and incomparable strength, not a single one is missing. Worship, glory, and honor must be given to Him, who sits far above the wisdom of men, showing His might and power so that men can glorify Him. Take a moment to look up and see who is sitting there. He is God.

There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4-6)

The Power Of One

According to Merriam-Webster’s Collegiate Dictionary (11^th Edition), the meaning of the word “one” is “being a single unit or thing; being one in particular; being in agreement or union; the number denoting unity.” It is found over 2700 times in the Bible, with the book of Numbers having the most use of the number (inquiring minds wanted to know). Paul uses the number one to establish a clear doctrine of the New Testament church. His letter to the church at Ephesus is a thesis on the church established through the will of the Father. Jesus had promised to build His church, and the apostles had remained in Jerusalem as instructed by the Lord to fulfill that promise. On the Day of Pentecost, the kingdom of God was established, and the Lord added to the church daily those who were being saved.

The New Testament church grew in number, beginning with three thousand devout Jews as the first disciples, and then Luke writes about five thousand with multitudes obeying the gospel. Luke writes the book of Acts describing the beginning of the church in Jerusalem, spreading to Judea, Samaria, and the uttermost parts of the world. Congregations of God’s people were established in cities throughout the Roman Empire. The apostle Paul was instrumental in spreading the gospel for many years. Six of Paul’s letters were directly sent to local congregations of God’s people (Rome, Corinth, Ephesus, Philippi, Colosse, and Thessalonica). He also wrote to the churches in Galatia. John describes the seven churches of Asia in the Revelation (Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea).

Paul explains in his letter to Ephesus the unity of the New Testament church. Contrary to the religious world today, in the First Century, there was one church. He says there was one body, which is the church, and Jesus was head over all things to the church. Men are heard to thank God for all the different churches, but this is contrary to the pattern of the New Testament. Paul said there was one church because there was only one church. One Holy Spirit established the church and its work of saving souls. Believers in God do not suggest there are two Spirits. There is only one! Through the promise of salvation, there is only one hope because there is one Lord, Jesus Christ. Jesus said He was the way, the truth, and the life, and no man could come to the Father but through Him. He is the only way, the only truth, and the only life because there is only one Lord.

There is only one faith. The world has many faiths, but God said there was only one. Accepting other faiths rejects the one faith established in the word of God. The Bible is the only book that reveals the mind of God. The Book of Mormon, Watchtower, and the Koran are books written by men. There is only one faith, which is found in the name of Jesus Christ and the words of the Bible. Paul preached the pure gospel of Jesus Christ because there was only one faith teaching one baptism. The baptism Paul writes about is water baptism. He emphasizes the necessity of baptism as much as the necessity of one church, one faith, one Lord, one Spirit, and one hope. Some claim to possess the Holy Spirit baptism. Paul denies this, showing there is only one baptism. No one has Holy Spirit baptism today.

The final ‘one’ in the list is that there is only one God. There are religions today claiming multiple gods, and these are all false. God has always been a Jealous God because He demands singular worship from His creation. There are no gods that created this world. In the beginning, God created the heavens and the earth. It is He who sits above the circle of the earth. Jesus is the Christ, the Son of the living God (one). United together in the bond of unity is one church, one Spirit, one hope, one Lord, one faith, one baptism, and one God. There is a lot to say about ‘one,’ and it would be well for all to heed the warnings of adding to the word of God. When you have two or more, you go beyond the will of the Father, and He has one answer for those who refuse to accept the ‘oneness’ of His word.

Because you say, “I am rich, have become wealthy, and have need of nothing” — and do not know that you are wretched, miserable, poor, blind, and naked. (Revelation 3:17)

Two Views

There are two sides of a coin, which is true with the relationship between man and God. What one view may see is not what the other sees. The challenge of humanity has always been the refusal to accept the view of God over the view of the world. When Eve disobeyed the command of God, she did not accept the view the Lord took about the forbidden fruit. She thought God would be pleased. He was not. What mattered in the end was not her perception but the word of the Lord, which warned her not to take of the fruit. History is filled with the pages of man’s failures because he will not consider how God views things.

The failure to consider the difference between the view of man and the way God sees things is clearly defined in the letters to the seven churches of Asia in the Revelation. There is an offering of how the church looks at itself and then God’s analysis – which is remarkably different. This is highlighted in the letter to Laodicea. The Lord knew the works of the church, and they did not impress. Jesus describes the church as being neither hot nor cold but lukewarm. The Laodiceans looked at themselves with great favor. They thought of themselves as rich and in need of nothing. What an exalted view of self the church possessed. The surrounding churches could have had the same view of the church as a progressive and successful group of saints. They could have been seen as a model church in the eyes of their fellow Christians. What made a difference in who they really were is found in the view God had of their work.

Jesus said that against the backdrop of their believing themselves to be rich and needing nothing, He saw them for what they really were. The Lord described the church as wretched, miserable, poor, blind, and naked – not a flattering commentary. How different is the view from Heaven. Laodicea was in a state of worthlessness. Their pride dulled their spirituality. Instead of being rich, they were impoverished. They had no vision, and they had little or no spirituality about them, as a naked man had nothing to cover him. This church was revealed for what it truly was in the mind of God.

The view of God is not limited to churches. God sees the hearts of men. He sees the true nature of a man’s character, which often contrasts the way the world may view the man. A hypocrite puts on a face for the world, but inwardly, he is a very different person. While the world looks upon the outward appearance, the piercing eyes of God behold the nature of the heart in its pure form. Some do not feel comfortable reading the Bible because the word of God is a sharp, two-edged sword piercing to the marrow of a man’s true nature. The view of the Lord will always be different than the view man has of himself. It is only when the heart turns to God, seeking examination from the Divine eye, that man can find his true nature.

But it is good for me to draw near to God; I have put my trust in the Lord God, that I may declare all Your works. (Psalm 73:28)

Draw Near To God

Asaph lived about one thousand years before Christ, serving as a chief musician for King David in tabernacle service. Twelve psalms are attributed to Asaph in the book of Psalms. He was a skilled musician and considered to be a seer or prophet. The second psalm of Asaph is a haunting examination of the struggles of a righteous man with the seemingly easy life of the wicked and how the injustice against the righteous is compared to the good life of the ungodly. Asaph struggles with the inconsistencies of the rewards given to those who do not seek God. He admits his faith almost faltered to stumbling until he came to the sanctuary of God and found his faith renewed.

One of the key elements in Asaph’s search for answers did not come from his own wisdom. He did not seek the wisdom of other men to understand the disparity of justice. Searching for truth came when Asaph drew near to God, and he put his trust in the Divine. This experience came from realizing how powerful worship to the Creator would change his heart and mind to see the reality of life. There are many questions in life that show injustice to those who seek fairness from the issues of life. Good people suffer mightily under the hands of oppression, while those who are ungodly seem to enjoy a prosperous life of ease. The problem rests where the view is centered. Trying to justify the actions of the wicked cannot be done with earthly eyes. One must draw near to God.

The view of human wisdom sees injustice because it seeks to level the plain with a carnal understanding of what is right. God is not interested in what man thinks. When a man tries to justify life through the lens of human wisdom, he will fail. It is not until one draws near to God to understand a divine picture that a man truly knows the outcome of good and evil. Wicked men prosper in life and die with little or no consequence. From an earthly viewpoint, this becomes an appealing temptation to believe joy can be found in this life. Standing with God and seeing the world through divine eyes helps one realize that life does not consist of the abundance of things here but the reality of what eternity holds for every man.

Everything in this life is vanity. A man spends his life gaining power, wisdom, influence, and pleasure and loses all those things in the moment of death. What matters is what is beyond the grave. This understanding cannot come to the heart of man until he draws near to God and places his trust in the word of God. There is no other option or choice. Drawing near to the Lord is where man finds the answers to life and death and beyond. Human wisdom says a man lives and dies, and that is final. Standing in the presence of God shows man is created in the Divine image and that death is only a new beginning – with consequences.

Asaph remembered the joy of being close to God. It put his life back in perspective of matters of eternal consequence. Looking at life in the here and now can only bring heartache and sorrow. Drawing near to God opens the vistas of the eternal nature of man and the promises given by the hand of the Creator for eternal life. The closer one draws to God, the less he will be envious of the wicked. There will come an understanding of what life is really about and the joy of serving a loving, compassionate, and forgiving Father. Draw near to God, and He will draw near to you.

Then Agrippa said to Paul, “You are permitted to speak for yourself.” So Paul stretched out his hand and answered for himself: “I think myself happy, King Agrippa because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently.” (Acts 26:1-3)

Paul had a special gift to preach the gospel to a jailor of Philippi and stand in the presence of kings and queens without contradiction. He could move from the darkened cells of a prison to the regal palaces where the elite of society walked in their arrogance and pride. Paul taught the gospel to a woman by the riverside and convicted a synagogue leader to serve Jesus Christ. The apostle followed the example of Jesus, who debated deep spiritual issues with the scholars of Jewish law and, in turn, spoke kindly to a woman caught in adultery. There is a need to talk to people where they are without the wrong attitudes and motivations.

Error is as old as the world, and godly men have discussed the merits of righteousness since the beginning of time. Teaching the gospel of Christ in a crooked and perverse world takes an understanding of how to talk to people, as Jesus left a pattern of love, compassion, and firmness with a mixture of hard teachings. The attitude of a person desiring to teach another can easily be identified. If the objective is to win an argument, that is all that will be accomplished. When a child of God desires to save a lost soul, the discussion turns to a different platform. Everyone should learn the art of defending the gospel. The word ‘defending’ is misunderstood as talking to someone about the gospel, like going to war or combat—quite the opposite. Giving a defense is giving an answer. Peter urged his readers to have a kind spirit of love to share the gospel of Christ, speaking the truth in love.

Teaching neighbors, friends, coworkers, and family does not take special skills. It takes a special heart. There is no science to telling people what is on your heart. A good attitude goes a long way to letting the person know how personal the concern is. One of the challenges of teaching the gospel is the immediate comparison of the attempt by one to teach righteousness and the expected view a person has of you. If your life is in shambles, they will be uninterested in what you offer. When the teachings of Jesus Christ mold your life, and you show them the joy of Christ, they will see your loving attitude and find interest in what you say. Jesus taught the importance of taking the plank out of your eye before trying to remove the speck in the life of another.

The Bible was delivered to the world through the inspiration of the Holy Spirit. You did not write the words on the pages of God’s word. As a messenger of hope, you relay the joy of finding salvation in Jesus Christ. When a man disagrees with the Bible, they challenge God, not you. Never be ashamed to deliver the whole counsel of God as it is written as the word of God. The Bible remains unchanged through all the centuries. Let the Bible be the guide. Open the pages of holy writ and let the power of the gospel convict the heart. The attitude of the heart is to let God’s grace convince the heart to repent and seek the blood of Jesus. Have a loving attitude of respect for God’s word.

Remember, the objective of the mission is to save souls. It is not to win a debate or impress someone with the prowess of spiritual gymnastics. The Holy Spirit delivered the sixty-six books of the Bible to convict men of sin, righteousness, and self-control. Let the word convict one of sin and lawlessness. Reading the Bible is an excellent tool of evangelism, where the word convicts the heart. Convincing your friend or neighbor they need Jesus Christ will awaken an awareness of the grace of God. The right attitude toward the other person goes a long way toward showing them Christ. The objective of your work should always be to help one soul find Christ. A soul that comes to God will be saved from the wrath of God. Each one of us can be instrumental in getting one (or more) soul(s) out of the camp of Satan. The more converts from the devil’s army we successfully convict, the greater the volume of heaven becomes. It begins with attitude. The objective must be clear. Save a soul today.